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Search author name words: Javier Sethness Castro

"Christ Pantocrator," Hagia Sophia, Istanbul (recreation).  Courtesy Sophia Institute
mashriq / arabia / iraq / religion / other libertarian press Friday February 19, 2016 - 02:20 by Javier Sethness Castro   image 1 image
Reza Aslan's Zealot (2013) presents the ways in which the life of Jesus of Nazareth was “revised” ex post facto by the Gospel-writers or evangelists Matthew, Mark, Luke, and John, and how it was that Rome's suppression of the Jewish Revolt of 66 C.E. catalyzed the very writing of the Gospels (70-120 C.E.) and the propagation throughout the Greco-Roman Diaspora of the revisionist views of Saul (Paul) of Tarsus, which stressed the divinity of Jesus while attempting to reconcile or downplay the prophet's political revolutionism, directed against Rome and the Jewish ruling class, as summarized in the Kingdom of God he proclaimed. Aslan provides many historical correctives both to the presentation of the Gospels and the dogma institutionalized by the various Christian churches, yet his own account of Jesus as Zealot would likely be improved by engagement with Christian anarchist thinkers such as Leo Tolstoy. ... read full story / add a comment
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