user preferences

Against Chauvinism, Against Nationalism!

category southern africa | migration / racism | press release author Friday May 23, 2008 17:29author by Zabalaza Anarchist Communist Front - ZACFauthor email zacf at zabalaza dot netauthor address Postnet Suite 47, Private Bag X1, Fordsburg, 2033, South Africa Report this post to the editors

An introduction by the ZACF

[ Nederlands] [ Ελληνικά] As the media, the politicians and the "experts" rack their brains in search of the cause of the "criminality" and "xenophobia" that has killed 42 people in 10 days and driven 15 000 from their homes, organisations of the working class have come closer to the truth than any of these wise men and women.

The Zabalaza Anarchist Communist Front supports and replies to the Abahlali baseMjondolo Statement on the Xenophobic Attacks in Johannesburg

1_1.jpg

As the media, the politicians and the "experts" rack their brains in search of the cause of the "criminality" and "xenophobia" that has killed 42 people in 10 days and driven 15 000 from their homes, organisations of the working class have come closer to the truth than any of these wise men and women.

Abahlali baseMjondolo tell how "the anger of the poor can go in many directions". They tell how fury is stirred up by "the rats and the fires and the lack of toilets", by unemployment, homelessness and mandrax. They tell how people are "damaged" in a world where few are rich and many are poor.

The demon that has been unleashed in Gauteng, that is spreading to Mpumalanga and other provinces, is the demon of poverty. It is the child of the demon of capitalism, of the demon of exploitation.

But another demon has also been unleashed. This is the demon of NATIONALISM.

Abahlali point out that all the poor, all the workers, face "the same kind of oppression". They call on all the poor and the workers to join in struggle against this oppression. The Zabalaza Anarchist Communist Front joins this call.

But against this unity of the working class appears another unity, a false unity, the unity of nationalism. This is a false unity between the rich and the poor, between the oppressor and the oppressed. It is a false unity that divides those who should be united. It proclaims that because the master and the slave were born in the same country, they have something in common, from which the slaves of other countries must be excluded.

The ZACF does not deny or reject bonds of language, culture and tradition. But in the greatest of struggles, the struggle against poverty, exploitation and oppression, we proclaim that class unity, the unity of all the oppressed and exploited, must come first.

When Winnie Madikizela-Mandela declares that those who attack foreigners are not real "South Africans", she calls up the demon of nationalism. She says that to be South African is good, and not to be South African is bad. She presents herself as a leader who can decide who are the real South Africans. And like so many politicians, she would surely say we should be "proudly South African" - as if where you are born is the most important thing to be proud of.

These are the divisions that keep us in slavery, that stop us uniting against our true enemies. Our true enemies – the real criminals – are the capitalists and the state, the robbers who exploit us and the politicians who lie to us. Always these partners stand together against us, and seek to stop us standing together against them. They so fill our heads with lies that some of us even think the insane rise in food prices is somehow the work of foreigners – when clearly it is the work of the small band of capitalists of all countries who control the world's food.

Poverty and oppression can never be resolved through capitalism or the state.

The ZACF agrees with the greatest part of Abahlali's analysis and supports the bulk of their demands. But we have one difference. We cannot join in their call for "a police force that serves the people". No police force can be anything other than a force of repression, a force for the state to keep itself on top and the masses at the bottom, a force for the defence of the rich against the poor. Again and again the police have shown this against the movements of the poor, arresting, torturing and murdering us. Not to mention their attacks on immigrants. When the politicians condemn poor South Africans for attacking foreigners, it is because they wish to preserve this power of violence for themselves and their forces alone.

We can and do fight to stop the worst police repression. And any of us, in fear of our lives, will seek the help of the police when there is no alternative. We cannot blame anyone for seeking refuge with the police, or for calling them in to prevent imminent attacks.

But we hope for something better. If there is no alternative, let us try to create one. Let us build our movements to the point where immigrants – or women facing rape, or gay and lesbian people facing chauvinistic violence – do not need to seek the dubious help of the police. Let us build strong, organised working class communities that can defend themselves and their comrades against repression and chauvinism.

And let us build our movements to the point where they can fight oppression in every form, everywhere. The dockworkers of Durban recently prevented a shipment of weapons from passing through South Africa to the Mugabe regime – but the weapons reached the butcher of Harare by another route. With a stronger movement, an international movement of the working class, we could halt all future shipments. We could cease quarreling over the supposed ideals of tyrants and topple tyranny. We could cease fighting over who should get a house, and demand and obtain houses for all. We could cease blaming our brothers and sisters for "taking jobs", and demand and get jobs for all. We could cease seeking scapegoats for soaring food prices, and force a halt in the rise in prices as a step towards food for all. We could win ID books for all – or better still, a world in which none will need ID books. We could tear down the Lindela concentration camp. And building a global movement that reaches across every border, we could proclaim to the whole world:

NO BORDERS! NO NATIONS! NO DEPORTATIONS!

Related Link: http://www.zabalaza.net
author by Karl Blythepublication date Wed May 28, 2008 13:03Report this post to the editors

This introduction, and the statement by Abahlali baseMjondolo, are not only powerful statements in and of themselves, addressing the specific attacks in South Africa in a revolutionary way; they also exemplify the revolutionary (and, in the case of ZACF, anarchist-communist) stance of proletarian internationalism, as it is manifested by the question of immigration and "foreign labor."

That problem is equally relevant today in the United States, where the conventional leftist and liberal stances consist primarily of denouncing "anti-American" free trade policies, which take away jobs from middle-class American workers to send overseas, and secondarily of a very confused and diluted argument over foreign (especially illegal) immigrant labor. In the latter case, this especially has led to confusion from foolish but well-meaning liberals who argue that illegal immigrants simply "take the jobs that Americans don't want to do" (i.e. agricultural labor). Thus the main point -- the inherent exploitation of the labor market, without regard to "national identity" except when it useful -- is missed entirely, and it is no wonder that poor and working-class Americans fall for the reactionary rhetoric of "national security" and job-protection, looking for support to conservative demagogues who play to such emotions even as they align with (indeed, are part of) the capitalist profiteers who are squeezing them dry through the labor market.

We need more clear, blunt explanations of this sort regularly addressing the working class, in conjuction with practical work of the sort which seems to coming from the ZACF as well as Abahlali baseMjondolo, in the United States and other countries. Looking ahead, with history as a guide, it is even highly possible that such work will make the difference between a new fascism and a mass revolutionary movement, among the working class.

 
This page can be viewed in
English Italiano Deutsch
Employees at the Zarfati Garage in Mishur Adumim vote to strike on July 22, 2014. (Photo courtesy of Ma’an workers union)

Front page

Anarchism, Ethics and Justice: The Michael Schmidt Case

Land, law and decades of devastating douchebaggery

Democracia direta já! Barrar as reformas nas ruas e construir o Poder Popular!

Reseña del libro de José Luis Carretero Miramar “Eduardo Barriobero: Las Luchas de un Jabalí” (Queimada Ediciones, 2017)

Análise da crise política do início da queda do governo Temer

Dès maintenant, passons de la défiance à la résistance sociale !

17 maggio, giornata internazionale contro l’omofobia.

Los Mártires de Chicago: historia de un crimen de clase en la tierra de la “democracia y la libertad”

Strike in Cachoeirinha

(Bielorrusia) ¡Libertad inmediata a nuestro compañero Mikola Dziadok!

DAF’ın Referandum Üzerine Birinci Bildirisi:

Cajamarca, Tolima: consulta popular y disputa por el territorio

Statement on the Schmidt Case and Proposed Commission of Inquiry

Aodhan Ó Ríordáin: Playing The Big Man in America

Nós anarquistas saudamos o 8 de março: dia internacional de luta e resistência das mulheres!

Özgürlüğümüz Mücadelemizdedir

IWD 2017: Celebrating a new revolution

Solidarité avec Théo et toutes les victimes des violences policières ! Non à la loi « Sécurité Publique » !

Solidaridad y Defensa de las Comunidades Frente al Avance del Paramilitarismo en el Cauca

A Conservative Threat Offers New Opportunities for Working Class Feminism

De las colectivizaciones al 15M: 80 años de lucha por la autogestión en España

False hope, broken promises: Obama’s belligerent legacy

Primer encuentro feminista Solidaridad – Federación Comunista Libertaria

Devrimci Anarşist Tutsak Umut Fırat Süvarioğulları Açlık Grevinin 39 Gününde

© 2005-2017 Anarkismo.net. Unless otherwise stated by the author, all content is free for non-commercial reuse, reprint, and rebroadcast, on the net and elsewhere. Opinions are those of the contributors and are not necessarily endorsed by Anarkismo.net. [ Disclaimer | Privacy ]