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The Anarchist-Communist Mass Line: Bulgarian Anarchism Armed
balkans region | history of anarchism | feature Sunday August 24, 2008 06:28 by Michael Schmidt - ZACF (South Africa)
In the early 20th Century, anarchism entrenched itself as a mass organisational movement in Czechoslovakia, Hungary and Poland - anarchists having already been active in the 1873 uprisings in Bosnia and Herzegovina against Austro-Hungarian control. But it was primarily in Bulgaria and its neighbour Macedonia that a remarkable case of anarchist organising arose, in the midst of the power-play between the great powers.
This poorly-studied movement not only blooded itself in national liberation struggles and armed opposition to both fascism and Stalinism, but developed a notably diverse and resilient mass movement, the first to adopt the controversial 1926 Platform of the Ukrainian Makhnovist exiles in Paris 2 as its lodestone. For these reasons it is vital that the revived anarchist-communist movement in the new millennium re-examine the legacy of the Balkans. This article, which begins mid-stream in 1919, is a version of an extract from the two-volume work on anarchism & syndicalism, Counter-Power, co-written by Lucien van der Walt, a global history and theory of the movement, which is due to be published in book form by AK Press in the USA in 2008.
[Italiano] [Ελληνικά] [Castellano]
The Anarchist-Communist Mass Line
Bulgarian Anarchism Armed
with the assistance of veteran Bulgarian anarchist Jack Grancharoff 1
Kindly proof-read by Will Firth.
In the early 20th Century, anarchism entrenched itself as a mass organisational movement in Czechoslovakia, Hungary and Poland - anarchists having already been active in the 1873 uprisings in Bosnia and Herzegovina against Austro-Hungarian control. But it was primarily in Bulgaria and its neighbour Macedonia that a remarkable case of anarchist organising arose, in the midst of the power-play between the great powers. This poorly-studied movement not only blooded itself in national liberation struggles and armed opposition to both fascism and Stalinism, but developed a notably diverse and resilient mass movement, the first to adopt the controversial 1926 Platform of the Ukrainian Makhnovist exiles in Paris 2 as its lodestone. For these reasons it is vital that the revived anarchist-communist movement in the new millennium re-examine the legacy of the Balkans. This article, which begins mid-stream in 1919, is a version of an extract from the two-volume work on anarchism & syndicalism, Counter-Power, co-written by Lucien van der Walt, a global history and theory of the movement, which is due to be published in book form by AK Press in the USA in 2008.
The Federation of Anarchist Communists of Bulgaria (FAKB)
Anarchism succeeded in becoming a popular movement and it penetrated many layers of society from workers, youth and students to teachers and public servants. The underground illegal activities of the movement continued.Thus the FAKB helped found, and worked alongside, organisations like the Bulgarian Federation of Anarchist Students (BONSF), as well as a federation of anarchist artists, writers, intellectuals, doctors and engineers, and the Federation of Anarchist Youth (FAM) which had branches in towns and villages and all the bigger schools. So it can be seen that the FAKB consisted of syndicalist, guerrilla, professional and youth sections which diversified themselves throughout Bulgarian society. During the 1919/1920 transport strike, the anarchists planned to arm the workers, but the strike was betrayed by the leftist political parties and savagely crushed, with Probuda banned. A key FAKB militant was Georgi Sheytanov (1896-1925),3 called Sheitanoff by Grancharoff, who hailed from the eastern city of Yambol, became an anarchist as a teenager and was forced to flee into exile in France at the age of 17 after having escaped from the prison where he had been placed for burning the records of the local courthouse. Sheytanov returned to Bulgaria to carry on clandestine anarchist agitation in 1914, but was arrested and tortured, but escaped again, travelling to Moscow where he witnessed the 1917 revolution first-hand, and returning to Bulgaria in 1918 after having escaped a White firing squad in the Ukraine. In Bulgaria, Sheytanov became involved with the anarchist movement again and issued a famous Appeal to the Anarchists, and a Manifesto to Revolutionaries, an anarchist critique of Bolshevism.
In 1920, the social-democratic Bulgarian Agrarian Union (BZS) under Aleksandar Stamboliyski became Bulgaria’s first socialist government, within the framework of the constitutional monarchy of Tsar Boris III, creating conditions for widespread popular self-activity. But as with the Social Democratic Party’s “Noske Guards” in Germany, the BZS also established an “Orange Guard” as a strikebreaking force. The pro-Bulgarian right wing of the nationalist Internal Revolutionary Organisation of Macedonia (VMRO) rebuilt itself in 1920, and started agitating for the return of Macedonia to Bulgaria. The Bulgarian Communist Party (BKP), which had developed out of the Tesni social-democrat faction which approximated the Bolsheviks, rose swiftly to become one of the largest in Europe, but still adhered to reformist tactics and had seats in the Bulgarian parliament. After Produda was banned in 1920, it was replaced as the FAKB’s mouthpiece by The Anarchist, of Kyustendil, a large town to the south-west of Sofia. Meanwhile, Sheytanov published The Revolt clandestinely and Rabotnicheska Misl reappeared first as a magazine, but then took the name of Gerdzhikov’s old paper Svobodno Obshtestvo (Free Society). In 1921 at the age of 15, another key militant, Georgi Grigoriev (1906-1996) 4 joined the FAKB. He would later write the definitive anarchist history of what he called “the Macedonian Revolution” 5 under the pseudonym Georges Balkanski while in exile in Paris.
The 1923 Fascist Coup & its Aftermath
According to Grancharoff, the military governor of the city forbade the anarchist meeting and stationed troops in the public square, but an anarchist orator stood on a bench and began speaking. The troops opened fire, injuring him and several other anarchists. A fierce battle lasting two hours between the anarchist forces and the two regiments stationed in the city was only ended when the military commander brought in an artillery regiment from a nearby town. Soldiers captured 26 anarchists who were machine-gunned at the barracks that night. Some 30 to 40 anarchists, including the key organiser and activist Todor Darzev, were killed that day, but one of the 26, the student Obretenov, had only been wounded, and creeping away, managed to raise the alarm. The following morning, troops raided the anarchist centre in Sofia and arrested all present. On June 9, in a nationalist backlash to the Bulgarian-Yugoslav pact, fascist army officers belonging to the Military League, and backed by the tsar and the VMRO, staged a coup against the BZS government and killed Stamboliyski. At Kilifarevo, the anarchists united the communists and agrarians behind them and withstood assaults by the army for several days, and also briefly occupied the city of Drenovo and several towns at the foothills of the mountains.
The new government was a coalition of right-wing forces supported by the Narodrisak, the party of big capital and lead by the notorious fascist Professor Aleksandr Tsankov, which gave the VMRO right wing de facto control of the Bulgarian portion of Macedonia (the left wing of the party, dissolved during World War I, was re-established in 1926 in Vienna as the VMRO United, but no longer had any anarchist content, being oriented towards the Bulgarian and Greek communist parties). Grancharoff writes that “the country turned into a slaughter-house,” with perhaps 30,000 to 35,000 workers and peasants killed by right-wing forces between 1923 and 1931 – on a par with the Argentine dictatorship under Galtieri. The anarchist, communist and agrarian movements were forced underground and key anarchist militants like Nicola Dragnev were arrested and summarily executed. Some anarchists went into exile, producing Rabotnicheska Misl in Chicago. Others formed combat detachments known as cheti and were involved in an important attempt at a co-ordinated rising with the BKP in 1923 and in subsequent guerrilla activities. Grancharoff says that the BKP had initially not taken part in the struggle against fascism, taking the line that it was a struggle “between two bourgeoisies” – the people and the state! Scolded by Moscow, the party initiated the insurrection, but because the party tried to substitute itself for mass action, it was an adventurist failure. In 1923, Sheytanov published the underground newspaper Protest, and was later, in 1924, able to publish the legal weekly Zov (The Call), which became popular in academic circles, while also clandestinely publishing the paper Acratia (Anti-Authority).
The United Front & Guerrilla Warfare
With a few exceptions, anarchists had not accepted the Soviet Union as being a socialist country. And their argument was cogent: “In Russia as everywhere else, there is capitalism. It is stupid to think that the latter can exist without being defended by a government [even if in] Russia, this government is referred to as proletarian.”The existence of a large, organised anarchist-communist ideological and anarcho-syndicalist workers’ movement with deep penetration into both the working class and intelligentsia must also explain why, unlike in Hungary and Czechoslovakia where many anarchists helped found communist parties in this period, few Bulgarian anarchists were attracted to the Bolshevik concept of revolution. The 1925 bombing of the St. Nedelya Cathedral in Sofia by a joint team of a radical BKP faction and BZS members – in response to the jailing and execution of many BKP leaders – killed 11 generals, the chief of police and the mayor of the city, and 140 other people. However, it brought down a reign of terror against the left, with 3,000 communists arrested and three executed. The FAKB, BKP and BZS united their guerrilla forces into a single detachment, but it was soon forced to disperse into smaller combat groups. Special police units were sent after Sheytanov and he and his comrade-in-arms, the young anarchist actress Mariola Sirakova,6 were caught and executed along with 12 other prisoners at the Belovo railway station on June 2, 1925. The repression saw a large number of Bulgarian anarchists such as Grigoriev flee into exile in Yugoslavia, then France, where groups were established in the anarchist strongholds of Toulouse and Paris as well as Beziers. These groups set up an aid committee to support anarchist prisoners in Bulgaria and drafted a revolutionary programme for the FAKB. Influenced by the debate in France over the Makhnovist Platform from 1926 onwards – where a Bulgarian delegate known only as “Pavel” (perhaps Grigoriev) was among those who established the short-lived platformist International Anarchist Communist Federation (IACF) in 1927 – the FAKB adopted the Platform as its constitution.
“Vlassovden Syndicalism” & Anarchist Expansion
In 1931, faced with rising anarchist-led demands for free speech and an amnesty for political “crimes”, the right-wing regime was ousted by a “People’s Bloc” coalition of BZS agrarians, liberals and radicals. Before the election, in Bulgaria’s first May Day celebration, the police attacked an anarchist student BOSF meeting and arrested eleven students. The BOSF demanded an end to clerical control of education and military recruitment on campus, demanding that “the priests and sergeants major be expelled from schools and universities and taxes abolished.” The end of the regime saw a huge upsurge of anarchist organising and publishing so that the anarchist movement could be counted as the third largest force on the left, after the BZS then the BKP. In that year, according to one study, there were some 40 anarcho-syndicalist groups under the Anarcho-Syndicalist National Confederation of Labour (ASNCL), while the Bulgarian Federation of Autonomous Unions (BFAU) became the Bulgarian IWA section.7 In 1932, the FAKB held a clandestine national congress in the forest near Lovech which was chaired by Grigoriev which aimed at re-uniting the movement: Rabotnicheska Misl was re-established as the mouthpiece of the federation. Despite the leftist nature of the “People’s Bloc”, the anarchist movement was still persecuted: shootings, arrests and imprisonment were common.
The 1934 Fascist Coup & its Aftermath
An example of a typical Bulgarian anarchist of this period is found in the police file (compiled later under Soviet occupation) of the miner, farmhand and locomotive fitter Alexander Metodiev Nakov (1919-1962),8 who came from a poor family in the village of Kosatcha in the department of Pernik. Becoming an anarchist in 1937, Nakov launched an anarcho-syndicalist group in the Machinostroitel factory in Pernik and was later to serve time in both a fascist prison and a Soviet concentration camp. The Stalinist police described him despairingly as “a fanatical anarchist” – but also a “fine worker”, with “a good overall political grounding” who was well-read and an Esperantist. At the outbreak of the Spanish Revolution in 1936, some 30 Bulgarian anarchists including Grigoriev went to fight in the militia. Grigoriev represented the FAKB at the CNT-FAI congress in free Spain in November that year. The revolutionary challenge to fascism finally forced the dispersed anarchist movement to rally again at the FAKB’s final pre-war congress, held at Vitosha in August 1936. Despite their many jailings in concentration camps, the anarchists also managed to circulate the mimeographed Khleb i Svoboda (Bread and Freedom) during 1936-1939. In 1938, the BKP attempted to appeal to a broader audience, renaming itself the Bulgarian Workers’ Party (BRP), until reverting to its Stalinist colours in 1948. Returning to Bulgaria in 1939, Grigoriev was arrested and spent the war years in prison then a concentration camp.
War & Red-Orange-Brown Collaboration
…committed a historical crime by restoring the credit of the bankrupt bourgeois slogans, gonfalons [medieval military and ecclesiastical flags] and institutions for constitution, democracy, love of peace… patriotism and nationalism…Bulgaria aligned with the Nazis in 1941 and the anarchist movement fought a guerrilla war against Nazi forces stationed in Bulgaria as well as the Bulgarian fascists: as Grancharoff puts it, “situated between hammer and anvil, they courageously fought against fascism and paid dearly for it.” Popular resistance, in fact, saved all of Bulgaria’s Jews from deportation to the Nazi extermination camps. In Macedonia itself, a Communist Party of Macedonia (MCP) was only founded in 1943. The anarchist movement operated a powerful guerrilla force by the closing phases of the war in what was still mostly an agrarian society. The anarchist movement, which had fought a long guerrilla campaign against the fascists, grew rapidly and helped the Fatherland Front stage the successful insurrection of the 9th of September 1944 against the Nazi forces stationed in Bulgaria. Indeed, they were arguably strong enough to pose a serious alternative, but the strength of the Fatherland Front – consisting of the communist BRP, a faction of the socialist BZS and the military fascist Zveno movement – which had also fought as partisans against the Nazis, proved formidable. In late 1944, the BRP had only 15,000 members, but when the Red Army replaced the Germans as an occupying force, the Bulgarian communists took advantage of the situation, forming a Fatherland Front government headed by Zveno leader Kimon Georgiev, the army colonel who had staged the fascist coup a mere decade earlier in 1934. This Red/Orange/Brown alliance – what Grancharoff calls “the unity between National Socialism and communism” – immediately went to work to repress the anarchists, other political tendencies and the working class. Workers were forced to join a single state “trade union” – as before under Georgiev’s rule, which was modelled on Mussolini’s Italy – and piecework was introduced. Nevertheless, organisations such as the Southwest Bulgarian Anarchist Union and the Élisée Reclus Group in Pernik were formed by militants such as Nakov.
The Stalinist Regime 9
By that date, hundreds had been executed and about 1,000 FAKB members sent to concentration camps where the torture, ill treatment and starvation of veteran (but non-communist) anti-fascists – some of whom had fought fascism for almost 30 years – was almost routine. Anarchist prisoners were singled out and worked to death, being forced to work 36-hour shifts compared to the 12-16-hour shifts of other inmates. A partial list of 33 detained anarchists released that year by those working underground in Bulgaria is revealing in terms of its class composition: eleven school and university students; four urban anarcho-syndicalist workers including a technician; four teachers including a schools inspector; four rural workers (remnants of the Vlassovden syndicalist movement); three print-workers; two journalists including Georgi Dimitroff Kurtov (Karamikaylov), the often-detained editor of Rabotnicheska Misal; a librarian; and several others whose occupations are not given. The youngest whose age was given was 21, presumably politicised under fascism, and the oldest 49, the tobacco worker Manol Vassev Nicolov, who had initiated Vlassovden syndicalism in 1930. Most had been imprisoned or even sentenced to death by the fascists, three were former guerrilla fighters, and one had been involved in a military conspiracy against the fascists. As Grancharoff says:
The dark veil of communism used to entomb anarchism was also the same that buried … genuine communism and all revolutionary hopes for the emancipation and liberation of the downtrodden.While a dedicated anarchist underground run by militants like Nakov kept operating well into the 1980s, many Bulgarian anarchists such as the key militant Georgi Grigoriev fled into exile in France – where exile formations of the FAKB were established, as well as an umbrella Bulgarian Libertarian Union (BLU) which embraced all anarchist tendencies from that country. Grigoriev, who wrote a history of the Bulgarian anarchist movement and a study of the interplay between national liberation and social revolution in the Balkans, would play a key role in re-establishing the BLU as the synthesist Federation of Bulgarian Anarchists (FAB) after the collapse of communist rule in 1989 and in ensuring its adherence to the International of Anarchist Federations. In 2008, the FAB still publishes its newspaper Svobodna Misl (Free Thought) as a monthly. Today, other anarchist organisations in Bulgaria include the Anarchist Front (AF), the Autonomous Anarchist Group “Anarchoresistance” (ABDA) with its paper Anarkhosprotiva (Anarchoresistance), the anarcho-syndicalist Bulgarian Confederation of Labour (BKT) which is an IWA section, founded in 1991 by militants such as Nikola Mladenov Totorov, and the revived Federation of Anarchist Youth (FAM).10
The Legacy of Bulgarian Platformism
It is above all necessary for the partisans of anarchist communism to be organised in an anarchist communist ideological organisation. The tasks of these organisations are: to develop, realise and spread anarchist communist ideas; to study the vital present-day questions affecting the daily lives of the working masses and the problems of the social reconstruction; the multifaceted struggle for the defence of our social ideal and the cause of working people; to participate in the creation of groups of workers on the level of production, profession, exchange and consumption, culture and education, and all other organisations that can be useful in the preparation for the social reconstruction; armed participation in every revolutionary insurrection; the preparation for and organisation of these events; the use of every means which can bring on the social revolution. Anarchist communist ideological organisations are absolutely indispensable in the full realisation of anarchist communism both before the revolution and after.Such anarchist communist organisations were to be federated across a given territory, “co-ordinated by the federal secretariat” – but the “local organisation” remained the basic policy-making unit and both local and federal secretariats were “merely liaison and executive bodies with no power” beyond executing the decisions of the locals or federation of locals. The FAKB Platform emphasised the ideological unity of such organisations, stating that only convinced anarchist communists could be members, and that decision-making must be by consensus achieved by both persuasion and practical demonstration – not by majority vote (the latter being the method applicable to syndicalist and other forms of organisation, with allowances made for dissenting minorities). Anarchist communist militants, so organised, participated directly in both syndicalist unions and mainstream unions, arguing their positions, defending the immediate interests of the class and learning how to control production in preparation for the social revolution. Militants also participated directly in co-operatives, “bringing to them the spirit of solidarity and of mutual aid against the spirit of the party and bureaucracy” – and in cultural and special-interest organisations which support the anarchist communist idea and the syndicalist organisations. All such organisations related to each other on the basis of “reciprocal dependence” and “ideological communality”.
Lessons from the Bulgarian Experience
That clarity came, I suggest, by the FAKB’s adherence to the platformist concept of the specific organisation working – as the Makhnovist’s had – within a broad front of revolutionary libertarian socialist social forces. By doing so, the FAKB was not merely orienting itself geographically eastwards towards neighbouring insurgent Ukraine with its flexible, plural approach towards the revolution, rather than westwards towards the Bolshevik-compromised anarchist movements of Czechoslovakia and Hungary, but politically towards the task of grabbing the bull by the horns and taking up the necessary tools to build tomorrow’s society today. It seems the Platform served the FAKB specifically, but the movement in general, very well given the challenges of fascist corporatism, guerrilla war, fascist-Stalinist rule, and some 40 years of productive exile. And despite the slander of sectarianism often thrown at platformist organisations by synthesists, the FAKB, as shown by its 1945 Platform was a staunch supporter of the anarcho-syndicalist International Workers’ Association (IWA) – founded in Berlin in 1922 representing some 2 million workers – and so was its descendant, the FAB, so the anarch ist-communists clearly never relinquished the mass line, regardless of either repression or their own adoption of defensive guerrilla war.
Other than the Makhnovist Revolutionary Insurgent Army of the Ukraine (RIAU) itself, which peaked at 500,000 members, the closest corresponding mass anarchist-communist organisation to my mind that combined such a range of worker, peasant, student, intellectual and social formations including guerrilla forces were those of the pre-war/wartime Korean Anarchist Communist Federation (KACF) of 1929-1945 and the post-war Uruguayan Anarchist Federation (FAU) of 1956-1976. But key KACF militants joined the Korean provisional government in 1940, and the FAU fell into insurgency, flirting with Guevarist adventurism in the early 1970s, before finally clearing its head of the Marxist fog and embracing especifismo (the Latin American form of specific organisation which is often close to platformism) in 1985. So it seems fair to say that the FAKB takes the honours as one of the best-organised and enduring of all anarchist-communist organisations, even if its current incarnation as the FAB is (of necessity, perhaps, for a rebuilding movement) synthesist. What role did the FAKB and its sister organisations play in laying the social groundwork for the remarkable historical feat of the refusal of Bulgaria’s people to allow the deportation of their Jewish neighbours, resulting in the rescue of every single one of Bulgaria’s 48,000 Jews during the war? These facets have yet to be explored: the Bulgarian movement clearly needs further intensive study, but it would appear that few movements have had such a tough history. And that few have met the challenge so brilliantly.
1. The Bulgarian Anarchist Movement, Jack Grancharoff, unpublished manuscript kindly written especially for the ZACF, Quamaa, Australia, 2006. This document provides the connecting tissue for what was otherwise an intriguing, yet obscure movement.
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Federation of Bulgarian Anarchists (FAB) Sep 20 1 comments
Resolution of the National Congress of the Federation of Anarchists in Bulgaria (FAB) May 19-20, 1990 in Kasanlak
Bulgarian anarchism under leninism - To anarchists of all countires Mar 24 1 comments
he truth is, the anarchists are the only group in Bulgaria who have not bowed down. In the concentration camps they alone have refused steadfastly to sign the oath of loyalty to the Fatherland Front. Among the blacklisted workers and the many expelled university students, the anarchists are the only ones who do not beg for mercy. Of all the opposition groups, the anarchists alone still refuse to join the government’s single party.
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This text, together with the "Platform of the Federation of Anarchist Communists of Bulgaria (1945)" is available from Zabalaza Books in PDF here:
There was no Austro-Hungarian control in Bosnia and Herzegovina during 1873 as it is mentioned in the paper.
I'll check that and correct it. That's one of the reasons we put these items out there: so people who might know better can critique them :)
As a Bulgarian living abroad, I found this article very interesting. Not surprisingly, little was taught on this subject in schools during the "real socialist" regime, and probably little is taught now. I would like to learn more about anarchist ideas and work of the past and present in Bulgaria. I would also like to educate people about these things.
I’m not Bulgarian but I enjoyed this article of a little known part of anarchist history as well. As you alluded to the official histories put out by official historians tend to gloss over, if not totally overlook, the often heroic episodes of self-managed working class movements, which is of course just one of many reasons why the working class needs its own historians and media.
If you're interested in learning more about anarchism you should perhaps get in contact with the editors (I’m not an editor btw) of this site on the handy form that they have made up just for that purpose: http://www.anarkismo.net/contact_us
I can’t make any promises but they might even be able to help put you in contact with a knowledgeable and helpful individual or organization in your area.
Another good spot to inquire with other anarchists who are affiliated with this site is the moderated Anarchist Black Cat forums at:
It’s a great place to get your questions answered and to meet other anarchists and find out more about what specific anarchist organizations in the working class tradition are in currently in existence.
Besides Anarkismo and ABC you might also find the exhaustive and regularly updated Anarchist FAQ’s helpful in learning more about anarchism:
I think stuff like this in the east bloc nations was suppressed in the same way that the Chinese and Cuban anarchist movement history was whitewashed by the marxist-leninists in those countries.
Your article has been translated into spanish.
You can read it here.
Thanks for the article. I don't know much about anarchism, but I was trying to find out more about the anarchist movement in Bulgaria in the late 1930s and early 1940s because we have found out that my late grandfather was involved when he was a young man. We don't know the extent of his involvement as he never talked about it, but I was curious as to what his beliefs and motivations might have been. Also, it's always good to learn more about historical movements other than the fascist and communist.
Poli, the book mentioned in note 5 to the article is well worth a read. I don't know which languages you read, but you should be able to track down a copy in French (the language it was originally published in) or Italian (under the title "Gli anarchici nella rivoluzione bulgara"). As far as I know it has never been translated to English, so I may consider putting it on my list of things to translate, but it won't be any time soon.
I'm posting these images to let Michael Schmidt and anyone else interested in researching the Bulgarian anarchist movement that there are some very old documents related to them we found in Sydney last year.
The documents are being cared for by comrades from the anarchist book store Jura books http://jura.org.au/. I am a member of the Melbourne Anarchist Club http://mac.anarchobase.com/ and last year was in Sydney looking for info on the Bulgarians who moved there during the 1950s. I was writing a history thesis that contains some details of the Bulgarians living in Australia, there's a link to the thesis on this page: http://melbourneblack.wordpress.com/2011/02/03/anarcho-...aite/
Some of the documents as you can see from the images are very old, most are in Bulgarian &/or French (I think). Unfortunately I wasn't able to make much use of them before my thesis was due. They appear to be internal communications between the different parts of the FAKB in exile groups around the word.
Over this Summer (December - February) I hope to get them scanned and translated, and make available &/or to write something based on the material.
I can be reached at firstname.lastname@example.org if you would like more information.
PS Jura Book, MAC & the Adelaide based group Organise! http://www.organisesa.org/ are also working on a common publication that will be released in February 2012 and contain more info about anarchism in Australia for those interested.
Thanks Conal, that looks terrific alright... any chance of getting the documents posted in full?
Unfortunately that's all I have. I took them on my camera phone, mainly just of the stamps to show which organisations they're from. I will get in contact with the Jura people and hopefully they can organise scanning the whole documents soon.
Aleksander Nakov was born in 1919, but still living in Pernik!
Please see below.
His note about his A-history is now translating into English and Japanese.