Huang Ai and Pang Renquan - anarchists and labour martyrs
eastern asia |
history of anarchism |
opinion / analysis
Thursday December 20, 2007 03:26 by Nohara Shirõ (translated by Philip Billingsley)
Huang Ai and Pang Renquan were products of the introduction of technical education to China during the 1910s, representing a new class of working intellectual quite different from the philosophical variety that had dominated traditional Chinese society. They were thus able to bridge the gap between mental and physical labour (as well as that between the practitioners of each kind of labour) much more easily than their predecessors had, and as a result became leading figures in the early Hunan labour movement.
Strike in Hunan, 1922
Huang, after graduating from the Jiazhong Technical School in Changsha, had gone to Tianjin to continue his education and there become involved in the May 4 agitation. Pang had remained in Changsha and had taken part in the successful popular movement to oust the bloodthirsty provincial warlord Zhang Jingyao.
While working in Changsha factories as technicians, both Huang and Pang had become involved with local anarchists. Later they organized a workers' reading society, which in November 1920 was formally reorganized into the Hunan Workers' Association. The founding meeting was attended by representatives from the printers, tailors, mechanics, foundry workers, dyers, miners, surveyors, rattan and pottery workers' guilds, though most of the original seven thousand members, at the outset at least, were technical students. In these early days, moreover, since local merchants wielded much more control over the Association's executive than the anarchists did, the organization fell far short of being a syndicalist union.
The struggle at the No. 1 Textile Mill in Changsha had first begun in March 1921, but had been easily bought off by the mill-owners. Indeed, over and above the struggle by the workers at the mill was a battle for control between Hunanese and non-Hunanese capitalists. Conditions at the mill were appalling: ten people slept to a small room in the dormitories, the walls of which, through a lack of toilets, were lined with piles of excrement. The food was inedible, beatings were frequent, and the pay was barely enough to live on. Several workers did indeed die on the job rather than ask for sick leave without pay. After the strike began in April, Huang Ai was arrested and hold in jail for a month, but the owners were forced to admit some of the strikers' complaints. Despite the limited nature of the victory won at this stage-which included few gains for the workers themselves - this was one of the first instances in China. of organized labour actually achieving some of its demands. Marxists all over the country, until then concerned only with education and study of theory, began to prick up their ears. Among them was Mao Zedong.
Towards the end of 1921 a general movement began in Changsha to secure a bonus to offset reductions in pay or non-payment of wages. In January 1922 the mill workers demanded an extra month's salary. The management refused, the workers struck, and mill guards were palled in to disperse them. Two workers were killed in the melee, and when the others refused to call a halt to the strike warlord governor Zhao Hengti, a major shareholder in the mill, called in troops. After martial law was declared within the mill compound the workers began passive resistance, refusing to work, and finally the management asked Zhao to force a solution. Zhao promptly summoned Huang and Pang Renquan for "negotiations", but as soon as they arrived rested them and threw them into jail. They were executed before dawn the next day, and their heads were publicly displayed.
Although the Hunan Workers' Association was banned after this most of the strikers' demands were met. Non-Hunanese were oust from management positions and a New Year bonus was paid, yet conditions in the mill remained abysmal. Elite supporters of the union were given control over the mill ownership, and were thus able to sup press any hint of a revival of labour activity in Changsha until 1926.
From January to October 1921 the HWA published its own magazine, The Workers (Laogong). At this stage the union, though it led several actions in Changsha, did not favour a general strike, and the magazine reflected its moderate position. After October it was succeeded by the Workers' Weekly (Laogong zhoukan), in which Huang's and Pang's anarchist ideas were much more strongly reflected. Because of its radical position, however, the paper had to be distributed secretly to workers. From No. 14 on, after the suppression of the HWA, it was put out in Shanghai.
Following the Changsha tragedy the HWA's members scattered throughout the country, and various publications subsequently appeared dedicated to the memory of the two martyrs, including Sacrifice of Blood (Xuezhong) in Shanghai and !! (a double -exclamation mark) in Tianjin. In 1926, after the capture of Changsha by the armies of Jiang Jieshi's Northern Expedition, the HWA was revived and a new paper, Resurrection (Fuhuo), began to appear.
Huang's and Pang's deaths made them the Chinese labour movement's first martyrs, and tribute was paid to them from every quarter. Zhou Enlai, who had worked with Huang in Tianjin as a student organizer, wrote a special poem to their memory, and Li Dazhao wrote an article praising their role as "pioneers of the working class". Mao Zedong also added his voice. In later years, however, Mao was to be less charitable towards the pair, claiming many of their successes for himself. Relating his life story to Edgar Snow in 1936, he described the Hunan events as follows, and his version was faithfully transcribed in Snow's Red Star Over China.
In May 1922, the Hunan party, of which I was then secretary, had already organised more than twenty trade unions among miners, railway workers, municipal employees, printers and workers in the government mint. A vigorous labour movement began that winter.... Most of the big mines were organised, and virtually all the students. There were numerous struggles on both the students' and workers' fronts. In the winter of 1922, Chao Heng-t'i ... ordered the execution of two Hunanese workers, Huang Ai and P'ang Yuan t him. ch'ing, and as a result a widespread agitation began against Huang Ai, one of the two workers killed, was a leader of the rightwing labour movement, which had its base in the industrial school students and was opposed to us, but we supported them in this case and in many other struggles. Anarchists were also influential in the trade unions, which were then organised in an All-Hunan Labour Syndicate, but we compromised and through negotiation prevented many hasty and useless actions by them. (stress added)
By this time, of course, the label "right-wing" when applied to labour unions or Politicians generally meant "anti-CCP", and "hasty" meant "before Leninist hegemony was achieved".
Taken from Anarchists and the May 4 Movement in China
By Nohara Shirõ (translated by Philip Billingsley)