For a new movement against neo-liberalism, for the libertarian alternative
italy / switzerland |
anarchist movement |
policy statement
Tuesday December 12, 2006 20:52
by Federazione dei Comunisti Anarchici - FdCA
internazionale at fdca dot it

This is the text of the final motion of the 7th National Congress of the Federazione dei Comunisti Anarchici held in Cremona on 1st October 2006, containing elements of political strategy and tactics on: the coming decade; the proletarian internationalism of the popular struggles; Italy's new historic compromise; a new opposition movement in Italy; short-term prospects; the libertarian alternative on the horizon.
F.d.C.A.
FEDERAZIONE dei COMUNISTI
ANARCHICI
7th National Congress – Cremona,
1st October 2006
Final Document
For a new movement against
neo-liberalism,
for the libertarian alternative
1. The coming decade
A harsh reaction has been unleashed by States around the world against the
cycle of social, labour and political struggles which have been carried on
by the movements of opposition to neo-liberalism since the late 20th
century, with a consequent general worsening of living conditions for
millions of proletarians who are increasingly being enslaved by capitalist
exploitation.
Several tendencies would seem to characterize the coming decade:
-
a tendency for finance to
continue acting as the motor of the economy,
-
a tendency for the workforce to
be re-organized into more intensive units of exploitation,
-
a tendency towards the concentration of sector monopolies which destroy
social wealth and labour,
-
a tendency towards a neuronal structure made up of productive poles
surrounded by depressed areas,
-
a tendency towards the use of militarism and nationalism to feed a state
of war that destroys any hope of a large part of the population and the
exploited classes to improve their lot and win back their autonomy.
In fact, with the various financial scandals having died down, there appears
to be a revival of finance capitalism once again, and with it monetary
policies designed to smother any economic recovery and the birth of a cycle
of expansion, through a series of interest rates rises, credit clampdowns
and social dumping.
Therefore, in view of the counterproductive
effects of precarity on
production and competitivity, we are apparently witnessing:
-
a re-composition of the workforce into subordinate and highly flexibilized
forms, in order to strengthen supply and competition in macro-economic areas
(EU enlargement, the re-launch of Mercosur and ASEAN, the WTO crisis, etc.),
and also
-
a concentration of production into monopolies on an international basis
(motor industry, telecommunications, agro-chemical/pharmaceuticals, etc.),
which encourage a neuronal network of sites and related corridors of capital
and raw materials on which public and private investments can coagulate,
thereby impoverishing the large areas in between.
Since the last decade of the 20th century, with the birth of a state of
endemic war generated by the USA for control over the system of imperialist
dependencies, there is increasing use of militarism and nationalism (and all
its religious and ethnic varieties) in order to use the
control/de-stabilization of the area from the Middle East to Central Asia
and to destroy the autonomy of the exploited classes by forcing them to side
with a particular State, religion or elite to whom they entrust their
present and future destiny of exploitation.
Given this situation, it is necessary to re-launch a large international
movement against neo-liberalism, against precarity, exclusion and
alienation, together with the movement against the war and for peace.
Because
-
the total independence from all political and economic institutions must
be clear (no State, government or market has any interest in fighting
neo-liberalism);
-
peace must be demanded, because it is the breeding ground of civil society
and allows the development of struggles for the emancipation of the
downtrodden classes;
-
we must work to rebuild the autonomy and the role of the exploited
classes, the defence and reconstruction of their free and independent
organizations, as a condition and indispensable factor in the struggles
against neo-liberalism and war in every country7 of the world.
2. The proletarian internationalism of the popular struggles
The FdCA will therefore support, promote and assist every initiative aimed
at re-building a large international movement
-
against neo-liberalism, denouncing the crimes of exploitation and bringing
solidarity to proletarian organizations and local movements fighting against
local or foreign bourgeois aggression;
-
against war, demanding ceasefires, demilitarization and disarming by every
State and ethnic or religious elite, who are united in their contempt for
the lives of proletarians;
a great international movement whose heart and whose base lie in the
grassroots social, labour, cultural, political and anti-militarist
organizations, and also in its ability to federalize the struggles that
develop, on a national and international level.
To that end, the FdCA
-
favours the horizontal creation of networks, coalitions and forums
inspired by the practice of self-organization, self-management and direct
action, which represent the collective capacity for acting against the
contradictions and violence of neo-liberalism;
-
intends to contribute to the development of the class-struggle anarchist
movement, by supporting its political networks and its capacity for social
insertion in the struggles and fronts of struggle in support of popular
power, for the spreading of the anarchist communist project.
3. Italy's new historic compromise
In Italy, the electoral victory of the centre-left coalition has seen one
political class of reactionaries and adventurers who support a social
programme of class selection being substituted by another political class
made up of rationalizers and technocrats, whole-hearted proponents of the
virtues of liberalism and of the need for all working social classes to
share in the task of re-launching the country's capitalism.
The anti-Berlusconi opposition movement was rewarded with the electoral
defeat of his "House of Liberties" coalition [1], but not with its political
death or with any real discontinuing of neo-liberal policies. The admittedly
feeble (and above all ill-advised) hope that there might be a new phase of
improvement, both in the expansion of rights and in the living conditions of
the subordinate classes, does not seem to have any future, given the current
policies of the centre-left. This is why we are witnessing a form of
semi-paralysis within the movements, which are uncertain as to what strategy
to follow (again as a result of the Berlusconi factor blocking any chance of
conflict with the Prodi government) and impeded by the fact that one
particular political class - the "revolutionary intellighentzia" of
yesterday's movements - is now sadly and inevitably bogged down by
parliamentary compatibility.
The 5-year basis of the Union's programme
[2] is also the cause of a sort of
wait-and-see attitude that could seriously interfere with the social, labour
and cultural movements' ability to mobilize from the grassroots, something
that they did so well at the time of their opposition to the House of
Liberties government.
3.1 The danger of opposing common interests
We need to keep our eyes open and avoid being tricked by the duplicity of
certain plans for the next 5 years being worked on by the government, the
employers' federation and the Bank of Italy, such as:
-
the cancellation of parts of Law 30
[3], but with an extension of and for
the good of flexibility;
-
a reduction of the fiscal wedge
[4] for employers, but with a de-contractualization
of labour intensity and additional wages;
-
an increase in demand, but with pay remaining at the same levels and the
encouraging of competition by means of liberalizations;
-
the right to retirement but accompanied by a rise in retirement age and
pension funds for all;
-
a certain amount of financing to regional authorities, but greater
privatization and citizens' contributions to social expenses, even by means
of fiscal subsidiarity;
-
no to war and a withdrawal from Iraq, but a confirmation of military
deployment in peace-keeping forces;
-
reduction or stabilization of public debt, but at the cost of wage freezes
in the public sector;
-
an open-door policy and rights for migrants, but only if controlled and
sponsored;
-
greater attention to environmental compatibility, but with increased
tariffs.
The attitude is one of feigning improvement and will draw the
post-partnership unions and a left whose vision is still clouded by anti-Berlusconism
into a suicidal partnership. In order to counter this, it is necessary to
re-launch a campaign of mobilizations, led by a new movement of opposition.
This movement must learn how to remain entirely independent of the governing
coalition by recognizing and rejecting the policies of the centre-left
government as being "normal" inter-class policies which promote capitalist
exploitation and the legitimacy of the legislature.
4. A new opposition movement in Italy
The FdCA will support, promote and assist all initiatives that seek to work
towards the construction of an opposition movement that
-
establishes its total independence and autonomy from electoralism and the
market, that seeks the extension of rights, from the right to housing to the
right to an income, from healthcare to a clean environment, whose vision is
of a radical, possible alternative;
-
counters both politically and culturally on as wide a scale as possible,
any re-emergence of the xenophobic and identity-obsessed right, promoting
the values of anti-fascism and anti-racism as a vital basis for building a
society of free equals;
-
promotes and fosters an anti-militarist ethos in the struggle against wars
and Italian missions abroad;
-
can federate the various social and labour struggles, political and
cultural struggles, making the most of the subjective capacities of the
opposition to the Union's neo-liberalism expressed by the more combative
labour organizations and the free and independent self-organized grassroots
organizations.
4.1 For the growth of a combative labour movement
One of the strong points of this movement is to develop and extend the
mobilizations of both EU and migrant workers:
-
through grassroots struggles, from the workplace to the wider community,
against precarity and social impoverishment;
-
through the strengthening and spread of labour organizations in every
workplace, re-launching the practice of worker participation and union
democracy;
-
with the building of increasingly powerful grassroots initiatives which
can foster class unity between workers, by addressing the problem of the
divisions caused by the multiplicity of contracts and rights;
-
mobilizations whose autonomy is expressed in demands which break free from
the demands of the unions' partnership duties, which bring an end to
de-unionizing and collective bargaining, which reject legislation damaging
to union rights, with greater development of combative syndicalism
characterized by libertarian practices.
4.2 The global struggle against globalization
Closely linked to labour struggles is the growth and spread of
anti-capitalist, anti-authoritarian, secular and internationalist movements
and mobilizations in order to fight:
-
the exploitation and marketization of people and resources, which EU
directives have served to worsen;
-
the enslavement of women and men in undeclared and unprotected jobs;
-
sexist discrimination and patriarchy;
-
rampant militarism and military expenditure;
-
the privatization of services and separatist subsidiarity on ethnic,
religious or other bases.
4.3 The new generation of anti-fascists
A decisive element in the new movement of opposition and struggle is the
development and spread of a new general ethos of anti-authoritarianism and
anti-fascism that
-
fights against the criminalization of anti-fascism (by the use of
expedients like preventive custody or charges of devastation and moral
complicity) and against every sort of revisionism, not by taking refuge in
the facile temptation of a military response, but by dedicating ourselves to
re-creating a cultural fabric able to isolate any re-emergence of
neo-fascism and its corollaries of racism and sexism;
-
fights against the xenophobia, sexism and racism that the far right's
propaganda uses in order to take root in the weakest layers of society and
foment hate and violence day after day against anyone who is seen to be
different;
-
counteracts the rise within society and the legal processes of arrogant
and repressive political attitudes against the freedom of thought and the
autonomy of the social struggles.
4.4 Anti-racism
The presence of foreign workers is now well established but these workers
must not be allowed to become the scapegoat for social tensions and the
contradictions of this society.
It is necessary to:
-
fight in order to guarantee respect for the inviolable rights of each
individual, against the criminal category of the "clandestine" and the
blackmail of the work permit system;
-
continue to work towards re-building the unity of the worker class and the
exploited of whatever religion or origin;
-
encourage self-organization among migrants, to demand their rights;
-
create the necessary conditions to overcome the limits imposed by various
cultures and communities.
4.5 The new feminist generation
Decades after the end of the mass feminist struggles, which led in part to a
regression into a form of elitist, institutional feminism, a patriarchal
offensive has been launched on an economic, cultural, religious, social and
legislative scale.
A renaissance of feminist culture and politics is required at every level of
social life if we are to keep, share and widen our opportunities and our
individual and collective self-determination.
We consider the following sectors to be strategic for feminist struggles:
-
the world of labour and union battles, in order to fight precarity,
disparity and wage discrimination, the unfair division of labour between men
and women and every form of discrimination against gays, lesbians,
bisexuals, transgenders or queers;
-
the area of public healthcare and bioethical rights, in order to fight all
policies and ideas (religious or otherwise) that seek to limit individual
choice and self-determination of one's body in areas ranging from
reproduction and access to fertility treatment technologies to biological
wills and the choice to end one's life;
-
an end to all forms of violence which women are victim to within their
family life and relations.
4.6 A horizontal movement, with no central committees
But the success of any new opposition movement lies in being able to
federate the struggles and the actors in the social, labour and political
movements, in order to build and spread the social opposition on as wide and
as radical a level as possible, on a horizontal basis; for the spread of a
self-managed social alternative from below.
This is what the FdCA is working towards and will continue to work towards.
5. Short-term prospects
In the short term, the FdCA intends to contribute to the struggles
-
for the redistribution of social wealth, against the budget policies for
the period 2007-2011 and the related cuts in social spending;
-
for the protection and enlarging of global union rights, against any pacts
for flexibility or wage moderation in the workplace and during bargaining;
-
for the public management of material and social resources, against
privatization and the marketization of social services and goods both at a
national and local level, from social insurance to healthcare, from energy
to water, from transport to culture, from communications to education;
-
in opposition to the war and to militarism in all its forms (military
expenditure, peace missions, armed banks, etc.);
-
for the social and cultural isolation of racism, patriarchy and the
emergence of neo-fascism;
-
for the natural right to criticise and protest, against the repression of
labour and social struggles.
6. The libertarian alternative on the horizon
The FdCA therefore intends to devote its political action to
-
the right to a social alternative and to experiment;
-
an end to all forms of patriarchy;
-
an increase in the opportunity for people to participate and organize
themselves, against social exclusion and the repression of struggles;
-
expanding the various forms of social protection (wages, rights, services,
etc.);
-
the quality of life, our habitat, our consumption, solidarity;
-
the building of a leftist ethos within society which can become stronger
with experience, using means that are for us appropriate for the ends;
-
the development of networks, coalitions, alliances, multiple and pluralist
poles and political campaigns which can help spread libertarian ideas and
the self-managed anarchist communist social project.
FEDERAZIONE dei COMUNISTI ANARCHICI
Cremona, 1st October 2006
Notes:
1. The House of Liberties is the name given to the wide electoral and
parliamentary coalition of the centre-right, made up of 9 parties, including christian democrats, ex- and post-fascists, neo-liberalists, socialists,
republicans and regional separatists.
2. The Union is the name given to the wide electoral and parliamentary
coalition of the centre-left, made up of over 10 parties including christian
democrats, ex- and post-communists, radicals, socialists and greens.
3. Law 30/2003 is a law which regulates, amongst other things, employment
conditions in Italy, and introduced even greater flexibility into work
contracts.
4. Fiscal wedge is a term which denotes the difference between the cost of
one hour of labour for the employer and the purchasing power that this hour
gives to an employee after his taxes and social security contributions have
been deducted.
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Commenti (3 of 3)
Vai al commento: 1 2 3This article in the original Italian version:
An excellent document which proposes a way forward against the neo-liberal attack, without falling into support for the center-left. However, I have two comments, while admitting that I know little of specificly Italian politics.
(1) The document calls for: "the total independence from all political and economic institutions must be clear (no State, government or market has any interest in fighting neo-liberalism);"
I do not know whether I agree or not, depending on what is meant. The last part is true of course. And we always advocate working clas political independence. But we should also be free to make demands on the state. This is especially true when so much of neo-liberalism consists of privitizing government services and cutting back public support to the unemployed, poor workers, and the environment. To oppose these cuts and privitization is to demand continued government services. After all, the government makes the claim that it represents "the community" and "the public." It is right to challenge it to live up to its claims and to expose it when it fails to do so (*because* "no State [or] government...has any interest in fighting neo-liberalism").
(2) It says, "peace must be demanded," and calls for being "against war, demanding ceasefires, demilitarization and disarming by every State and ethnic or religious elite,"
Peace is good, but there is not going to be peace so long as capitalism survives. There are going to be violent struggles by oppressed populations. They should be supported. The struggle of the Iraqis against US (and other Western) imperialists is not simply due to bad elites. *If the Iraqi masses were to overthrow their "ethnic or religious elites," they would STILL have to war a war against the US aggressors!* Or does the document advocate that *the Iraqis should reject their elites and then disarm, turning to peaceful, nonviolent, ways of dealing with the invaders?* This is the implication of the statement as written, yet I find it hard to believe that the Italian comrades are pacifists.
The reference to women and feminism raises the question which I have asked before: if a nonproletarian grouping (although one which overlaps with the working class) has the right to fight against its oppression (women against patriarchy), then why does not the nonproletarian grouping (an oppressed nation) have its right to fight against its oppression? Of course we revolutionary anarchists oppose the bourgeois and feudal "ethnic and religious elites" just as we oppose the bourgeois leadership of the feminist organizations, but we must never oppose the struggle of oppressed people as such.
Hi Wayne,
Just a quick reply to point 1:
I don't think you'll find anyone in the FdCA who would disagree with this. The sentence from the original text talks about the "independence" of the movements from political and economic institutions. This is not intended to imply (and really takes a leap of imagination to read into it) that the movements should have nothing whatsoever to do with these institutions.To give you a better idea of our thinking on the State and the institutions, have a quick read of our pamphlet "What A State To Be In", at http://www.anarkismo.net/newswire.php?story_id=2012.
In solidarity,
Nestor McNab