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italia / svizzera / genero Friday March 08, 2013 18:01 by Commissione etiche e politiche di genere FdCA
8 marzo, nulla da festeggiare in questa data che segna al suo attivo, in Italia, già ben 10 donne uccise per mano di ex, compagni, mariti, fidanzati. Other statements:Latin America:
Europe:
ireland / britain / gender Friday November 16, 2012 23:11 by Workers Solidarity Movement
There are some stories that are hard to cover - the death of Savita Halappanavar, a pregnant women, from septicemia whose life might have been saved if an abortion was not delayed is a hard as they come. According to the Irish Times Praveen Halappanavar, the husband of Savita said she had asked for a termination several times over a three day period only to be told "this is a catholic country."All the ruling parties – Fianna Fáil, Fine Gael, the Greens and the Labour party - have prevaricated, delayed, avoided and ignored the issue. This has led to two further court cases where girls in care had to go to the courts in order to be allowed to travel to another country. It has led to court cases over ownership of eggs used in IVF. It has, no doubt, led to the forced pregnancies of immigrant women who cannot travel. It has led to women ordering abortion drugs over the Internet. It has forced women to travel under stressful conditions at great expense to other countries, including women who are carrying foetuses who will not survive birth. And now the delay in carrying out a termination has led to the death of a women. Whether it’s due to cowardice or callousness, all the ruling parties have shown little concern for the misery they inflict on women's lives.
international / genre Tuesday June 19, 2012 18:08 by Irene
À partir du dernier ouvrage de Roland Pfefferkorn, "Genre et rapports sociaux de sexe", nous proposons ici une façon de lire et de comprendre les multiples dimensions des inégalités persistantes entre hommes et femmes.Dans "Genre et rapports sociaux de sexe", Roland Pfefferkorn propose une initiation aux concepts utilisés pour aborder les inégalités sociales hommes/femmes. En particulier, son approche met en avant l’apport des travaux issus du féminisme matérialiste. Cela le conduit à mettre en valeur les ambiguïtés de la notion de genre et à montrer les avantages théoriques de l’analyse en termes de rapports sociaux de sexe. Dans l’introduction, l’auteur met en perspective l’histoire de la sociologie en rappelant que ce n’est qu’à partir des années 1970, par l’action des militantes et de chercheuses féministes, que cette discipline est conduite à prendre en compte le fait social de l’inégalité homme/femme.[Italiano]
international / gender Friday March 11, 2011 05:19 by Libertære Socialister
 1 comment (last - sunday march 20, 2011 21:14)
8. marts folder fra LS-Aalborg
Kapitalismen bidrager til at opretholde diskrimination og sexisme i samfundet. Det har store konsevenser for alle mennesker, især kvinder. Men hvordan slipper vi af med sexismen og de fastlåste kønsroller?Sexisme, racisme og militarisme udgør selvstændige onder, samtidig med at de overlapper og forstærker hinanden. Sammen hindrer sådanne undertrykkelsesmekanismer arbejderklassen i at forene sig. Eftersom autoriteter i udgangspunktet er grundlæggende uretfærdige, har autoriteterne altid et behov for at forsøge at retfærdiggøre sig. En måde at gøre dette på er ved at fremvise ”fakta”, som siger, at nogle er mere værd end andre.Sexismen deler menneskeheden i to og påstår, at det ene køn fra naturens side er underlagt det andet: Kvinden er til for manden. Dette har forfærdelige konsekvenser - hovedsageligt for kvinder, men også for queers og mænd - fx i form af stærk fremmedgørelse, seksuel chikane og voldtægter. Denne tekst stammer fra den folder, som Libertære Socialister Aalborg delte ud ved 8. marts demonstrationen i Aalborg 2011. [Français]Véase también:
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Thu 31 Jul, 09:23
A un año de la masiva marcha por el aborto libre, seguro y gratuito que terminó con la toma de la Catedral de Santiago, la Coordinadora Feministas en Lucha quiere resaltar la importancia histórica de esta movilización y convoca a tomarse nuevamente la Alameda este 25 de julio de 2014. For too long sexual violence survivors have been sacrificed at the altar of ‘movement building.’ This approach has a massively destructive impact on survivors, but it also prevents us from creating the kind of movements that we need. We must create social movements which build the revolutionary collective power of the working classes to confront all systems of oppression and exploitation. But to do this we need to start practicing what we preach. We need to challenge misogynist attitudes about sexual violence within our midst and create enduring structures which allow us to support survivors and hold perpetrators to account. Only then can we genuinely claim to be fighting for anarchism and social justice. No queremos reconocer este día como un día de fiestas, de compras o de regalos que trasgreden el verdadero sentir de la fecha -como lo ha querido hacer ver el mercantilismo y como ha querido hacer ver a muchos días de conmemoración-, de nuestra conmemoración histórica de lucha y de reconocimiento no solo de las problemáticas existentes sino de la necesidad de transformación y de quienes a lo largo de la historia han aportado a ella. Queremos recordar que en esta fecha se conmemora la muerte de cientos de compañeras asesinadas por sus luchas contra las precarias condiciones laborales, que si bien tenían lugar para toda la clase baja se acentúa aún más en la mujer y su participación social casi nula en la que se encuentran aún. La lucha por remuneraciones como la reducción de horas laborales y la igualdad de salario con los hombres trajo como respuesta una brutal represión: en marzo de 1910, Clara Zetkin, en la 2ª Conferencia Internacional de Mujeres Socialistas, defendió y consiguió que aprobarán unánimemente proclamar el 8 de marzo como el Día Internacional de la Mujer Trabajadora. Pero no es hasta 1977, casi 70 años después, reconocido oficialmente este día por la Asamblea General de la Organización de las Naciones Unidas.
El impacto que tiene hoy “la Gran Involución” –la contrarreforma social puesta en marcha desde las élites económicas a escala global, a raíz de la presente crisis– está suponiendo una reestructuración del orden político y económico que recorre nuestra sociedad; afecta a las condiciones materiales y a los derechos de las personas. Probablemente, aún no acertemos a ver en toda su magnitud el alcance del proceso hegemónico del neoliberalismo, iniciado en los años setenta del siglo XX en Occidente. Su desarrollo e impacto tienen una raíz indudablemente económica, pero no es la dimensión económica su única manifestación. Dicho proceso ha ido acompañado de un “sentido común” propio de nuestro tiempo, que ha recorrido nuestras sociedades e impregnado nuestra concepción del mundo, ha marginado y sustituido otras interpretaciones y ha legitimado, en cierto sentido, dicha reestructuración, interpelando y construyendo la identidad individual y abonando el terreno para la emergencia de nuevas subjetividades sociales e identidades colectivas. 8 mas, Jounen Entenasyonal Fanm, se yon jou pou komemore lit fanm yo te mennen pou emansipasyon oswa liberasyon yo kont opresyon dominasyon ak esplwatasyon ki nan sosyete yo. 8 mas, sòti nan batay ouvriyèz ak ouvriye te mennen nan kòmansman 20tyèm syèk Ozetazini ak an Ewòp la kont lesplwatasyon ak travay timoun epi pou pi bon kondisyon travay ak dwa pou yo vote. Se pa yon jounen pou fete fanm oswa pou fè bèl diskou oswa pou montre fanm ki reyisi paske y ap esplwate oswa dominen lot travayè, fanm kou gason. Kidonk, kontinye menm esplwatasyon ak opresyon ki nan sosyete yo. “En nuestra lucha, hay mujeres que no dejan que las traten como adorno o que las humillen y desprecien nada más por ser mujeres, sino que se organizan y luchan por el respeto que se merecen como mujeres que son”. –Mujeres Zapatistas- Contribución escrita por dos militantes de LA ALZADA, Acción Feminista Libertaria, Chile. La discusión sobre la industria del sexo es una linea divisoria clara entre el feminismo libertario-revolucionario y un feminismo seudo-libertario elitista que entiende libertad como libertad de mercado. La discusión no es sobre la liberación sexual, ni sobre nuestros cuerpos, ni sobre el erotismo en nuestras relaciones, sino que sobre la industria y la representación capitalista del sexo como una transacción. “The hallmark of La Alzada, unlike other feminist spaces, it was initially designed as an organization that conceives feminist work from concrete practice” Για μια υπόθεση που δεν πρέπει να ξεχαστεί...
Candelaria Viva y Victoria Sandino son dos de las combatientes farianas que luchan por una Nueva Colombia en paz con democracia y justicia social. Como representantes de la mujer guerrillera nos concedieron, utilizando diferentes medios, una entrevista en exclusiva. Over the last two decades, Chile has experienced the flourishing of diverse libertarian initiatives within Chile. The gender question and the feminist struggle has been a weaker element in comparison to the development of other fronts. The late development of anarcha-feminism is surprising given the nation’s conservatism where divorce was legalized recently [in 2003]. Despite it all, various initiatives have been made, even though short lived: the Sucias [Dirty Women] collective in 2011, followed by the Libertarian Gender Collective. These collectives problematized the gender question that marked native libertarian movement and thought. Within this framework, libertarian activists have exchanged and debated ideas that have led to an explicit and radical critique of patriarchy. La Alzada, Libertarian Feminist Action, came out of these experiences and the organization shall be made public March 9th [of 2013] in Santiago, Chile. We have maintained an interesting dialogue with the comrades of this group to deepen and better understand their vision as their libertarian positions mature. We wish them lots of success in their endeavor of contributing—from the trenches—a more radical transformation of our oppressive and authoritarian society. [Castellano] Today, a counter-mobilisation by an alliance of women’s and Left groups defeated the “March for the Babies”, the annual anti-abortion rally organised in Melbourne by a coalition of Catholic and Protestant zealots and right-wing politicians. El sindicato CGT es partidario del derecho a decidir libre de prejuicios y convenciones sociales, así como por el derecho a una educación sexual: “nos están dejando sin derecho a vivir libremente en todos los ámbitos, laboral, familiar, social… y sexual”. Κριτική στους φιλελεύθερους τρόπους θέασης της “διαθεματικότητας” και σκιαγράφηση μιας αναρχικής προσέγγισης με βάση την ταξική πάλη. Despite spending in the region of a million euro and getting the backing of the catholic church its now clear that the anti-choice extremists of Youth Defence & the Pro Life Campaign were resoundingly defeated when the Dail finally voted though legislation implementing the X-Case judgment of 21 years ago. This time last year they were confident that they already had enough Fine Gael TD's on board to block the required legislation but they reckoned against the wave of public anger that followed the death of Savita Halappanavar after she was denied a potentially life saving abortion in a Galway hospital. Ci vuole il massimo di resistenza contro le idee anti-gay, contro queste ideologie, contro le aggressioni e la violenza. La soluzione non sta nell'avere dei poliziotti gay o un governo pro-gay. La polizia ed il sistema di cui è al servizio non fanno che perpetrare la violenza e l'ingiustizia istituzionalizzate. Dobbiamo stare nelle lotte per la libertà e per l'uguaglianza degli LGTBQ. Che si faccia parte delle persone LGTBQ o che si sia loro alleati, dobbiamo stabilire connessioni con i milioni di persone che stanno lottando per la dignità e la giustizia tanto a livello personale che sociale. Di fronte alle aggressioni ed agli omicidi che vengono commessi, dobbiamo lavorare per denunciare e per incoraggiare, per auto-organizzare quelle iniziative e quei progetti che possano mobilitare e creare azione - sia con la immediata autodifesa nella strade sia nelle organizzazioni di massa che si scontrano con le leggi governative e sociali! E' necessario far sapere a chi pensa di poterci colpire che non gli sarà così facile! [English] There has to be maximum resistance to anti-gay ideas, ideologies, attacks and violence. The solution isn’t in gay cops or a pro-gay government. The police and the System they serve are perpetrators of institutional violence and injustice. We have to be in the struggles for LGTBQ freedom and equality. Whether as LGTBQ folks or as allies, we must be connecting with the millions of people who are fighting for personal and social dignity and justice. As attacks and murders are committed, we must work to either highlight and encourage or organize ourselves those initiatives and projects that mobilize and act – whether in outright street based self-defense or in mass organizations that confront government and social laws! We need to make it rough for anyone who thinks they can bash us! [Italiano] Photo from last years Dublin Pride WSM Interview with Texan Anarchist, Jen Rogue Los orígenes de la cultura según Chris Knight, profesor de antropología y activista en Londres, autor de Blood Relations y organizador del grupo de antropología radical (Radical Anthropology Group). Artículo publicado en el boletín "Perspectiva Libertaria" Universal Unitarian community minister Jason Lydon began his prison justice work as a teenager. At age 20, he served a six-month sentence at a county jail in Georgia and a federal prison in Massachusetts. During the time he was locked up, firsthand experiences with harassment and violence radicalized his attention to the violence of the prison industrial complex, especially as it pertains to LGBT and other marginalized people. Nota de análisis sobre el rol patriarcal de los medios burgueses en la cobertura sobre el juicio a las hermanas Jara. On the eve of International Women’s Day, so-called men’s rights advocates at the University of Toronto hosted an event confronting women’s studies and academic feminism. This was a follow-up to their event in November featuring self-proclaimed ex-feminist Warren Farrell, author of the book the Myth of Male Power. Warren Farrell is best known for his statements about women making false accusations of rape and his argument that incest can be a positive experience, if only women were not socialized to be victims. CÁTEDRA LIBERTARIA # 22 Al joven Daniel Zamudio lo mataron a menos de 3 kilómetros de la sede de la CGT, desde donde se emite la señal de la radio sindical www.lavozdelostrabajadores.cl y – a su vez – el programa Econonuestras, que dedicó su último capítulo a analizar la diversidad sexual desde la arista económica: un pie forzado a primera vista, pero que Gonzalo Cid, economista del Centro de Estudios Nacionales de Desarrollo Alternativo (CENDA) y miembro del Movimiento por la Diversidad Sexual (MUMS), nos fue aclarando en la entrevista. 10 Mart Pazar günü Kadıköy’de düzenlenen kadın mitingine Anarşist Kadınlar olarak katıldık. Au fil du temps, la journée du 8 mars s’est institutionnalisée pour devenir la « Journée de LA femme », célébration symbolique passant opportunément sous silence qu’il s’agit en réalité d’une journée de lutte. Pour se la réapproprier, une idée folle est née : la grève des femmes ! On this International Women’s Day, we stand in solidarity as, and with, the gender oppressed and the many global struggles that centrally challenge the various forms of patriarchy in our lives as part of a broad movement against capitalism, the state and all forms of oppression! more >> |
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