Con oltre un secolo di ritardo la Germania si scusa per il genocidio commesso in Namibia contro le popolazioni indigene. A quando il turno dell'Italia per Libia, Etiopia, Jugoslavia...? read full story / add a comment

When it comes to greenhouse gas emissions, South Africa falls within the 15 biggest polluters in the world. But there is also a class dimension when it comes to pinning down which sections of society are responsible for air pollution – the major polluters in South Africa are the ruling class (capitalists, politicians and top state bureaucrats) and their state and corporations (including state corporations), continuing an economy based on cheap black labour, mining and externalising costs. State-backed”empowerment” firms — for Afrikaners from 1948, and blacks from 1994 — are deeply involved.

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Interview with Warren McGregor of the Zabalaza Anarchist Communist Front (ZACF), South Africa. Warren McGregor is an activist born in the Coloured townships of the Cape Flats, now resident in Johannesburg, where he is involved in working class and union education.

What is anarchism? Who really rules South Africa? Should we form a "workers party"? How does anarchism address racial and national oppression? How can we build working class counter-power? What is the state of the left? How do we link fights for reforms to revolutionary transformation and counter-power? Where does anarchism come from and what is its history in South Africa? Where to now? read full story / add a comment

On the 1-2 November 2018, at St George Hotel and Convention Centre in Pretoria, the summit will
sign a vague and hollow declaration in support of the fight against gender-based violence, so that
the government and the parties involved can pretend that it is supported by all sections of South
African society, coming together to fight for women, LGBTIQ+ and children, when in reality the
scourge of gender based violence will remain unchanged. read full story / add a comment

The International Labour, Research & Information Group (ILRIG) along with the forty-one (41) community, labour and other civil society organisations, gathered in Johannesburg for the 16th Annual Globalisation School, condemn in the strongest possible terms the violent repression of the legitimate protest engaged in today by casualised/contract workers at the Ekurhuleni Municipality. The protest was organised by the Simunye Workers Forum (SWF), who are part of the School. read full story / add a comment

Ο Selby Semela, ηγετική φυσιογνωμία της εξέγερσης του 1976 εναντίον του απαρτχάιντ, πολιτικός εξόριστος και συγγραφέας (με τους Sam Thompson και Norman Abraham έγραψε το «Reflections on the Black Consciousness Movement and the South African Revolution» - «Σκέψεις για το Κίνημα Μαύρης Συνειδητοποίησης και τη Νοτιοαφρικανική Επανάσταση»), πέθανε την Τετάρτη, 22 Αυγούστου 2018, σε ηλικία 60 ετών. read full story / add a comment

Selby Semela, a leading figure in the 1976 revolt against apartheid, political exile, and author (with Sam Thompson and Norman Abraham), of “Reflections on the Black Consciousness Movement and the South African Revolution”, passed away on Wednesday, 22 August, 2018, aged but 60 years. read full story / add a comment

On the 21st April 2015 the Magistrates Court in Sebokeng sentenced 4 community activists from Boiketlong, to a total of 16 years in prison. The activists are: Dinah Makhetha, Sipho Mangane, Dan Molefe and Pulane Mahlangu. Key witnesses could not even identify the 4 but the courts sought to use the apartheid law of ‘doctrine of common purpose’ to jail them. They were found not guilty of ‘public violence’ but guilty of ‘assault, arson and malicious damage to property’.

Pulane Mahlangu has run away and no one knows where she is or if she is in good health. Either way, she cannot come home.

Dan Molefe died of stress-related illness in December 2017.

Although released for a short period while the appeal process was underway, both Dinah and Sipho are back in prison as they lost the first level of Appeal. The magistrate is prepared to consider shortening the sentence but not the sentence itself. The appeal process remains underway.

There is now an opportunity for a mediated process that may assist in a process of early release. There is an urgent need to cover the costs of mediation which we estimate could come to about R40 000. Appeals have been made to the community to raise funds as well to the broader movement. read full story / add a comment

Racism has been a curse in South Africa, and remains embedded in the society. But how scientific are racist ideas? Where do they come from? And how can we fight racism and create a truly equal and fair society? What do we as revolutionary anarchists think?

Racial conflict, inequality, and hatred are not natural, but fed and reared by capitalism and the state. To really change the system, we need a massive programme of upgrading education, health, housing and services; an end to the racist heap labour system; a challenge to the ideological control that splits the working class; and a radical redistribution of wealth and power to the working class and poor –which in South Africa, means primarily the black working class and poor –as part of a social revolution. read full story / add a comment

A call for socialist Left unity is heard widely today in South Africa, but is usually taken as a call for unity of praxis (unity in theoretical programme and action). This is sometimes framed as transcending old divides (these seen as outdated, divisive or dismissed as dogmatic), and sometimes as unity in order to have action (rhetorically set up as the opposite of “arm chair” theory).

What do we as revolutionary anarchists think? read full story / add a comment

There has been a lot of talk about the promise of a National Minimum Wage (NMW) in South Africa. This means wages cannot go below a certain level. But capitalists and politicians continue to eat the food of the workers, the poor and unfortunate. Why? In some cases, the NMW is an improvement – but generally, the NMW is not a “living wage,” meaning a wage on which you can live a decent life. Prices keep going up. This society is based on the maximization of profit, this is its logic, and this means wages are not linked to what the workers and poor need, but to what bosses and politicians need. Wages are a system of exploitation. We live a capitalist society of stress and fear and jealousy, rooted in a system of cheap black labour, and power and profits for the bosses and politicians. We need to fight for something more, take back our unions, and lay the groundwork for an anarchists society, with equality based on workers and community councils. read full story / add a comment

Freedom Day is a national public holiday in South Africa. Each year Abahlali baseMjondolo, which has more than 50 000 paid up members in good standing, holds a heretical 'UnFreedom Day' to contest dominant ideologies. read full story / add a comment

Cela fait environ cent jours depuis la naissance du "nouveau" Zimbabwe. Cent jour qu'il en est enfin fini des 37 ans de règne autoritaire par Robert Mugabe, chef d'état depuis 1980. Le Zimbabwe a un nouveau président, Emmerson Mnangagwa, qui a accédé au pouvoir grâce à un coup d'état militaire "soft" contre Robert Mugabe et son successeur choisi, Grace Mugabe. Récemment le Zimbabwe a également pleuré la mort de Morgan Tsvangirai, un leader de l'opposition, issu du syndicalisme, qui a passé la plus grande partie de sa vie à se battre contre Mugabe. read full story / add a comment

On 17 November 2017, the Minister of Labour announced the state intends to carry out a new round of attacks on workers and their rights. The attacks come in the form of three Labour Bills currently being considered by parliament: the Basic Conditions of Employment Bill, the National Minimum Wage Bill and the Labour Relations Amendment Bill. If passed, the changes to the labour laws these bills propose will be a major attack on workers’ rights, won through decades of struggle, and will further deepen and entrench inequality and roll back important democratic gains.
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This commentary, an input at a Globalization School debate in Cape Town, engages current labor and Left debates on building alternatives, drawing on the experiences of the radical wing of the anti-apartheid movement in South Africa, and on anarchism and syndicalism. It argues for a strategy of bottom-up mobilization based on debate and pluralism, and building structures of counter-power and a revolutionary counter-culture that can prefigure and create a new social order. The aim is to foster a class-based movement against exploitation, domination, and oppression, including national oppression, that can win reforms through self-activity, unite a range of struggles against oppression, and develop the capacity and unity needed for deep social change. This should be outside parliament, the political party system and the state. The outcome, ultimately, would be the replacement of capitalism, the state, and social and economic inequality, by a universal human community based on self-management, the democratization of daily life, participatory economic planning, and libertarian socialism. read full story / add a comment

It’s been around 100 days since the birth of a “new” Zimbabwe: 37 years of authoritarian rule by Robert Mugabe ended when Emmerson Mnangagwa took power through a soft military coup . But what has changed, what we can we expect now? This paper argues that no deep changes are taking place. The slight liberalizing of political life and some promises of economic reform (good and bad) do matter. But the changes in the White House of Zimbabwe centre on removing one vicious state capitalist manager to make way for another, and will not bring liberation for the masses. This replacement does not address the problems Zimbabwe faces: a ruthless ruling class, a predatory state, crisis-ridden capitalism and imperialism. The problem is not individuals: the system is the problem. This paper argues against Mugabe and Mnangagwa, but also against the state as a form of social organization and against the idea that states can be used for liberating the people. All states oppress the working class, peasantry and poor, and the state in Zimbabwe is just an extreme example of how states are based on repression, corruption and promoting the interests of economic and political elites (the ruling class). It rejects the notion that Mugabe was a champion of the poor and landless, and the claim that his ousting was a defeat for progressive forces. But it has no illusions in Mnangagwa. True, real freedom will never come through parliament, or military take- overs, or old men who take turns to spout out neo-liberal or ultra-nationalist rhetoric, while their hands are covered in blood. It can only come from mass action and organising, the transformative engine to build real democratic, stateless socialism based on self-management, freedom political tolerance and common property (anarchism).
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The article looks at the structural reasons why Ramaphosa replacing Zuma as the head of state in South Africa won't end corruption. read full story / add a comment

A lightly edited transcript of a presentation at a workshop hosted by the International Labour Research & Information Group (ILRIG) and the Orange Farm Human Rights Advice Centre in Drieziek extension 1, Orange Farm township, south of Soweto, South Africa, on 24 June 2017. It was attended by a hall full of community and worker activists, including veterans of the big rebellions of the 1980s. read full story / add a comment

A lightly edited transcript of a presentation at a workshop hosted by the International Labour Research & Information Group (ILRIG) and the Orange Farm Human Rights Advice Centre in Drieziek extension 1, Orange Farm township, south of Soweto, South Africa, on 24 June 2017. It was attended by a hall full of community and worker activists, including veterans of the big rebellions of the 1980s. read full story / add a comment

Δημοσιεύθηκε στις 8 Δεκεμβρίου 2017 από Enough Is Enough! Πρόκειται για ένα ελαφρώς επεξεργασμένο αντίγραφο μιας παρουσίασης σε εργαστήριο που διοργανώθηκε από την Διεθνή Ομάδα Έρευνας και Ενημέρωσης Εργασίας (ILRIG) και το Κέντρο Συμβουλευτικής για τα Ανθρώπινα Δικαιώματα της Orange Farm στην επέκταση 1 της Drieziek, δήμος Orange Farm, νότια του Soweto, Νότια Αφρική, στις 24 Ιουνίου του 2017. Το παρακολούθησε μια αίθουσα γεμάτη ακτιβιστές κοινοτήτων και εργαζομένων, συμπεριλαμβανομένων των βετεράνων των μεγάλων εξεγέρσεων της δεκαετίας του 1980. read full story / add a comment