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Based on a talk given in Kenya, this article argues that, while official minimum wages and other improvements are welcome gains, they are inadequate in an exploiting system based on the rule of the few. It is necessary to pose the more ambitious demand for a 'living wage,' set by the working class, and to enforce this by building powerful, autonomous, self-managed, conscientised class-struggle movements.Rejecting 'privilege' theories, it argues that all sectors of the working class benefit from demands and campaigns that secure equal rights, equal treatment and equal wages, against divide-and-rule systems, and in which strikers build alliances with communities and users. A 'living wage' movement of this type should be located in a larger project of building a popular counter-power that can resist, and then topple, ruling class power.
greece / turkey / cyprus / imperialism / war Wednesday July 22, 2015 01:42 by International Secretary – Black Rose Anarchist Federation
At noon, in the border town of Suruç in Turkish Kurdistan, a bomb ripped through the bodies of communists, socialists, and anarchists who were on their way to assist in the rebuilding of Kobanê. Tens of people were killed, many more injured. One Black Rose member was present assisting in preparations for a campaign to support the rebuilding of Kobanê and Rojava, but was uninjured in the blast.This demonstrates the attitude of the state and is indicative of a sad reality: Turkey is continuing its murderous policy towards the Kurds and this attack can be seen as a fulfillment of Erdogan’s promise to stop Rojava by any means necessary. In the coming months, Black Rose will continue to broaden the scope in organizing committees and networks in solidarity with Rojava. We hope for your support.
[Castellano] [ Português] [Ελληνικά] [Italiano]See also:Ελληνικά]
Avec les anarcho-syndicalistes grecs, Alternative libertaire appelle à « transformer la défaite du capital en une victoire réelle de la classe ouvrière ». Il faut socialiser les banques, confisquer les entreprises qui ont fait du chantage au salaire et procédé à des lock-out déguisés, et les placer sous le contrôle des travailleuses et des travailleurs. Rompre avec le capitalisme est la seule façon de sortir de la crise.
It is now 70 years since the end of the Second World War (1939—1945). It is often referred to as the “Good War” or even the “Last Good War.” The U.S. soldiers who fought it have been called the “Greatest Generation.” Since wars are best seen as evils unless proven otherwise, it is worth asking why World War II has such a good reputation, and whether it deserves it. After all, approximately 60 million people died around the world from that war.The aftereffects of the Second World War are still being felt. While very popular, it was an inter-imperialist war, a struggle for world domination. But it also included popular struggles against fascism, for national independence, democratic rights, and the possibility of socialist revolution. At their best, anarchists and other revolutionary socialists looked for ways to be part of this working class and people’s war.” Analyzing the war, and thinking through its issues, may help to prepare revolutionary anarchists for future upheavals.
internacional / história do anarquismo Monday June 01, 2015 17:49 by Felipe Corrêa e Rafael Viana da Silva
Nesse artigo, os autores realizam uma discussão da organização política anarquista. Partem das contribuições relativas ao tema de Mikhail Bakunin e Errico Malatesta mostrando que há similaridades entre elas e a da Plataforma Organizacional da União Geral dos Anarquistas. Conforme apontam, Bakunin constitui a base teórica da Plataforma e Malatesta possui posições que alguma vezes aproximam-se dela e outras da Síntese Anarquista.Consideram, assim, que nenhuma das posições em questão pode ser coerentemente inscrita no campo do marxismo/bolchevismo ou de um suposto “anarcobolchevismo”. Os autores analisam o debate entre Malatesta e Nestor Makhno sobre a Plataforma mostrando onde, realmente, estão as divergências entre ambos. Por meio de uma reflexão histórica do impacto da Plataforma, demonstram como as críticas estabelecidas nos anos 1920, em grande medida realizadas por leituras ideologizadas, somadas a duas experiências práticas dos anos 1950 e a hegemonia francesa na discussão do tema, vêm pautando erroneamente o debate.
Thu 26 May, 09:00
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