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Διεθνή / Αναρχικό κίνημα Sunday March 23, 2008 19:42 byGeorges Fontenis
Το «Μανιφέστο του Ελευθεριακού Κομμουνισμού» γράφτηκε το 1953 από τον Georges Fontenis για την Federation Communiste Libertaire (F.C.L. - Κομμουνιστική Ελευθεριακή Ομοσπονδία) της Γαλλίας. Αποτελεί ένα από τα βασικά κείμενα του αναρχικού κομμουνιστικού ρεύματος. Ακολούθησε τις καλύτερες εργασίες των Μιχαήλ Μπακούνιν, Τζέϊμς Γκιγιώμ, Ερρίκο Μαλατέστα και Καμίλλο Μπερνέρι, την «Οργανωτική Πλατφόρμα των Αναρχικών Κομμουνιστών» που γράφτηκε από τους Νέστορα Μάχνο, Πιοτρ Αρσίνοφ και Ίντα Μετ, ως αποτέλεσμα των εμπειριών τους από τις ήττες της Ρωσικής Επανάστασης, καθώς και τις εργασίες της ομάδας «Οι Φίλοι του Ντουρρούτι» οι οποίες ήταν επίσης αποτέλεσμα μιας άλλης ήττας, αυτής της Ισπανικής Επανάστασης.

Όπως η «Πλατφόρμα», το «Μανιφέστο» αυτό γράφτηκε για να καταπολεμήσει τη τάση «σύνθεσης» των Σεμπαστιάν Φωρ και Βολίν, οι οποίοι αποπειράθηκαν να επιφέρουν έναν συμβιβασμό μεταξύ του στιρνερικού ατομικισμού, του αναρχοσυνδικαλισμού και του ελευθεριακού κομμουνισμού. Όπως και η «Πλατφόρμα», το «Μανιφέστο» επιβεβαίωσε εκ νέου την ταξική φύση του αναρχισμού και έδειξε πώς αναπήδησε μέσα από τους αγώνες των καταπιεσμένων. Έφερε μαζί του την εμπειρία άλλων 30 χρόνων αγώνα και ήταν ένα πιο ανεπτυγμένο ντοκουμέντο από την «Πλατφόρμα».

internazionale / genero Friday March 07, 2008 19:59 byFdCA Commissione Etiche & Politiche di Genere

Le donne sono sempre le più colpite dalla povertà, dalla violenza, dalle guerre

Noi l'8 marzo 2008 ricordiamo le operaie che durante uno sciopero morirono in fabbrica tra le fiamme e nel loro ricordo continuiamo a denunciare e a combattere per liberare le donne dalle catene della società maschilista, patriarcale e clericale che le tengono ancora legate.

Perché l'8 marzo non resti solo una ricorrenza, spezziamo queste catene e ricominciamo a lottare tutti insieme, con una sempre più forte solidarietà e coscienza di classe, consapevoli che nessuna liberazione della donna sarà mai completa, senza la più ampia liberazione di tutta l'umanità dagli oppressori e dai tiranni, chiese, Stati e padroni, consapevoli che la libertà di tutti passa attraverso la libertà delle donne.

[ English]

international / anarchist movement Wednesday February 06, 2008 13:54 byABC
Ever wished for an anarchist discussion board dominated by an exchange of argued out political views rather than insults? So did we, so we decided to do something about it.

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international / gender Monday February 04, 2008 18:40 byDeirdre Hogan
"Capitalist society depends on class exploitation. It does not though depend on sexism and could in theory accommodate to a large extent a similar treatment of women and men. This is obvious if we look at what the fight for women’s liberation has achieved in many societies around the world over the last, say, 100 years, where there has been radical improvements in the situation of women and the underlying assumptions of what roles are natural and right for women. Capitalism, in the mean time, has adapted to women’s changing role and status in society. "

It is quite common these days to hear criticisms of “mainstream” or “middle-class” feminism from anarchists or others on the revolutionary, and even the not-so-revolutionary, left. In particular, anarchists are often quick to criticise any feminist analysis that lacks a class analysis. This article argues that feminism in its own right is worth fighting for and that when it comes to ending sexism an insistence on always emphasising class can end up merely distracting from the fact that as anarchists we need to be unambiguous when it comes to supporting feminism. Rather than distancing ourselves from other feminists or seeking always to qualify our support, our emphasis should shift to developing and promoting our own brand of anarchist feminism.

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international / the left Monday January 21, 2008 16:21 byWayne Price
The contradictory meanings of "communism:" both as a society of freedom and as one of totalitarianism. What Bakuknin, Kropotkin, and Marx had meant by communism and how this term was changed by the Leninists.

There was a vision, called “communism,” which was held by Kropotkin and other anarchist-communists in the 19th and early 20th century. Marx and Engels shared essentially the same goal. In the stateless, classless, society of communism, the means of production would be held in common (by the community), work would be carried out due to social motives rather than for wages, and consumer goods would be available to all according to their needs.

But during the Cold War, “communism” came to mean something entirely different. Great nations were ruled by self-named Communist Parties. Their economies were managed by totalitarian states, their powerless workers produced commodities sold on the internal and international market, and they worked for wages (that is, they sold their labor power as commodities to their bosses).

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Part 2: It is Not the Label but the Content Which Matters

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textEurope forteresse Dec 23 08:48 by Commission internationale AL 0 comments

Barack Obama e Raúl Castro localizam interesses confluentes na reaproximação diplomática e distensão comercial; tal ação pode gerar ganhos econômicos binacionais e o consequente enfraquecimento de posições ideológicas acirradas, por direita e por esquerda imageEUA, Cuba e a projeção geoestratégica Dec 23 08:40 by BrunoL 0 comments

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