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international / anarchist movement Wednesday March 31, 2010 20:22 byThomas
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How do we, as anarchists, differ from others in how we view organization? Or more specifically, how does our view of individuality differ from the common misconception of anarchism as the “absence of all accountability”. This essay will describe anarchist accountability and how it differs from the types of accountability we’re trying to replace. Implementing accountability in all of our practices is fundamental to our effectiveness now in our practice and how it prefigures the kind of society that we want to replace the existing society.

A key anarchist insight in opposing top-down accountability is that to address the root of the problem the top-down structure and relation must be changed, not the person or group holding it. Anarchists believe that it’s the structures and relations of hierarchical domination and oppression themselves that must be destroyed and replaced with egalitarian and horizontal structures and relations.

[Nederlands] [Ελληνικά]

international / anarchist movement Monday February 15, 2010 20:53 byEuropean Conference
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European Conference

Last weekend delegates from six European anarchist organisations met in Paris for a European conference of Anarkismo.net groups.

Members of Alternative Liberataire (France), Organisation Socialiste Libertaire (Switzerland), Workers Solidarity Movement (Ireland), Liberty & Solidarity (Britain), Federazione dei Comunisti Anarchici (Italy) and Counter Power (Norway) spent the weekend debating and agreeing a set of texts and proposals.

[Italiano] [Castellano] [Norsk] [Ελληνικά] [Français] [Português]

international / anarchist movement Thursday January 28, 2010 18:42 byRichard Estes and Ron Glick
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"The whole idea of 'anarchism', the whole word, has gathered a lot of connotations over time which have obscured people’s ability to understand it. I mean, in the public mind in the States I imagine it’s pretty similar to a lot of other English-speaking countries: anarchism is seen as chaos, disorder, and so on. But when you look closely at anarchism, to understand what its core ideas are, you have to look at its history, you have to look at when it emerges. And when you look at its emergence, you have to go back to the 1860s, you find it emerging in the union movement, the workers’ movement, in the socialist movement."

Richard Estes and Ron Glick interviewed  Lucien van der Walt, co-author of Black Flame: The Revolutionary Class Politics of Anarchism and Syndicalism, on their show “Speaking In Tongues,” KDVS, 90.3 FM, University Of California, Davis. The interview took place on September 25, 2009.
The interview covers issues like defining anarchism, anarchism and trade unions today,  the issue of centralisation, anarchism and globalisation then and now, the Soviet Union and Communism,  the Spanish Civil War, anarchism and immigration today, the relationship between class struggle and other forms of oppression, anarchism after Seattle, and anarchism and postmodernism.

international / divers Friday December 18, 2009 09:23 byEmma Klotz
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« J’ai des doutes sur les attentats du 11 Septembre. » Qui n’a déjà entendu cela ? Les théories du complot n’ont cessé de se développer depuis dix ans, et cela n’a rien de réjouissant. Car, après les superstitions et les religions, elles constituent de nouvelles œillères, une nouvelle entrave à la révolte, en obscurcissant la compréhension du capitalisme et de l’impérialisme.

Un dossier tiré du numéro de novembre du mensuel Alternative libertaire

Textes du dossier:

internazionale / ambiente Monday December 14, 2009 05:57 byFdCA - Gruppo di Lavoro energia e ambiente
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Il mondo malato

Quanti anni sono passati dal vertice di Kyoto che partorì il famoso protocollo, secondo il quale gran parte degli Stati della Terra si impegnavano a ridurre le proprie emissioni di CO2 e degli altri gas serra, responsabili principali dell'aumento repentino della temperatura media del Pianeta?

Come possiamo continuare a delegare i nostri bisogni, la difesa della nostra salute e dell'ambiente biologico in cui viviamo, a persone che, per il ruolo sociale che rivestono, pensano prima di tutto ad accumulare denaro e proprietà, infischiandosene del bene collettivo?

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