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A Close look at the Syrian revolution

category mashriq / arabia / iraq | imperialism / war | opinion / analysis author Dienstag November 06, 2012 19:17author by A Syrian comrade Report this post to the editors

This could to some extent tell my situation when I was inside the "liberated territories" of Syria, that is the territories controlled by the free army, the armed forces of the Syrian opposition... [Italiano] [Français]
siria_jihadist.jpg


A close look at the Syrian revolution

An Anarchist among jihadists


This could to some extent tell my situation when I was inside the "liberated territories" of Syria, that is the territories controlled by the free army, the armed forces of the Syrian opposition. But still it is not the whole truth. It is true that not all the free army militants are devoted jihadists, although most of them think, or say, that what they are practising is "Jihad". The truth is there are a lot of ordinary people, even thieves, etc. among them, as in any armed struggle.

My first and lasting impression about the current situation in Syria in that there is no more a popular revolution going on there; what is taking place there is an armed revolution that could degenerate simply into a civil conflict. The Syrian people, which has shown unprecedented courage and determination in the first few months of the revolution in defying Assad's regime despite all its brutality, is really exhausted now. 19 long months of fierce repression and lately of hunger, widespread scarcity and continuous bombardment by the regime's army, is weakening its spirit. Cynically, the beneficiary of all these hasn't been the regime, but the opposition, especially the Islamists. Depending on its international relationships, especially with the rich Gulf despotic governments, the opposition now can feed and support the hungry population in the areas controlled by its forces. Without such support, a grave humanitarian situation could be taking place.

But this support is not provided for free, neither by the Gulf rulers, nor by the opposition leaders. They are, like any other authoritarian force, asking the masses for submission and obedience. This in fact could only mean the real death of the Syrian revolution as a courageous popular act of the Syrian masses. Yes, I helped some jihadists to survive [1] and others to go back to fight; but my real intention was to help the masses I belong to, firstly as a physician, and secondly, as an anarchist .

To tell the truth, I don't think that our problem is with Islam itself. Islam can also be egalitarian, or even anarchistic. In the history of Islam there have been scholars who called for a stateless and free Muslim society, even a free universe without any sort of authority. The problem with what is happening now in Syria is not only the difficult and bloody process of changing a ruthless dictatorship, but might even be worse: substituting it with another dictatorship, which could be worse and bloodier. Early in the revolution, a small number of people, mainly devoted Islamists, claimed to represent the revolting masses and self-appointed themselves to be the true revolutionaries, the true representative of the revolution. This went unchallenged by the mainstream of the revolutionary masses and intellectuals. We did oppose such authoritarian and even false claims, but we were, and still are, too few to make any real difference.

These people claimed that what was taking place was a religious war, not a mere revolution of oppressed masses against their oppressor. They very aggressively used the fact that the oppressor was from another sect of Islam, different from the sect of the majority of the people he is exploiting, a sect that has frequently been judged by Sunni scholars in the past to be against the teachings of true Islam, which is even worse than non-Muslims. We were shocked by the fact that the majority of Alawis, the sect of the current dictator, who are poorer and more marginalized than the Sunni majority, did support the regime; and that they were participating in his brutal suppression of the revolting masses. This came as "evidence" of the "actual religious war" taking place between Sunni and Alawis. And in this regard these people could really claim to be the real Sunni; they are Muslim scholars and they are so sectarian that no one can challenge them in this regard. In fact, they built their spiritual and moral authority before the material one.

Then came the material support from the Gulf rulers. Now the potential for any real popular struggle is decreasing rapidly; Syria is governed now by weapons; and only those who have them can have a say about its present and future. And that is true not only for Assad's regime and its Islamic opposition. Everywhere in the Middle East the great hopes are disappearing rapidly - in Tunisia, Egypt and elsewhere. The Islamists seem to be getting all the benefits of the courageous struggles of the masses. And they could easily initiate the process of establishing their fanatical rule, without strong opposition from the masses. I could feel exactly like Emma Goldman felt in 1922 when she broke with the Bolsheviks and finally became disillusioned with their rule. In fact, no one in the whole Arab and Muslim world looks closer to the Bolsheviks nowadays than the Islamists. Even devoted Stalinists lack the full criteria of their ancestors, compared to the Islamists. For a long time they were badly repressed by local dictators, used to frighten the masses and the West; and because of that might have looked as if they were the most decisive part of the opposition to these dictatorships. At the same time, they really have the same efficient propaganda machine as the Bolsheviks did once. They are so authoritarian and aggressive, exactly as the Bolsheviks were during the decisive days of the October Revolution. So it seems logical that the Arab peoples opted to try them in power, or to accept their rise to power. Even to hope, as the Russian workers and peasants did once, that they could really create a better and different type of society. In the case of Emma Goldman, she awoke very early from such disillusion; for the masses, it took so long to realize the truth. Still Emma thought, rightly in my opinion: the masses were very right to rise up and try to change their miserable reality, the big "mistake", if it could be described as a mistake, was made by the authoritarian forces which sought to hijack the revolution. We still support the revolution, not its false "leaders".

Building the libertarian alternative: Anarchist propaganda and organization

The other issue that I think is so important for us, Arab anarchists and the Arab masses, is how to build the libertarian alternative: that is, how to initiate an effective anarchist or libertarian propaganda and how to build libertarian organizations. To tell the truth, I have never tried to convince anyone to be anarchist before. I have opted only for free dialogue between "equals" with everyone. I have never claimed that I know everything or that any anarchist or any other human being deserve to be the "guide" or the "leader" of others, that anyone deserve to be in the same position as the Pope, Muslim imams or the general secretary of any Stalinist or Leninist party. I have always thought that trying to affect others is another way to practice authority upon them. But now I see this issue from another perspective: it is all about making anarchism "available" or known to all those who want to fight any oppressing authority whose repression they are suffering from; be they workers, the unemployed, students, feminists, the youth or ethnic and religious minorities, etc. It is about trying to build an example or sample of the new free life in the body of a free or libertarian organisation; not only as a living manifestation of its potential presence, but also as a MEANS to achieve that society.

We have to make anarchism well known to all the slaves and victims of all the current suppressive systems and authorities. EFFECTIVE ANARCHIST PROPAGANDA is, I think, the first aim of such organizations. In a word, we are witnesses of the bankruptcy of the "secular" authoritarian trends (including the nationalist and Arab–nationalist, Stalinist and other verities of Leninism), and very soon the bankruptcy of the authoritarian religious ones. The future alternative should be, logically, a libertarian one. Of course, anarchism cannot be implanted artificially - it must be a "natural" product of the local masses' struggles. But still it will need good care and to be properly highlighted. This will be, supposedly, the role of our propaganda. Still there will be no "center" in our organisation, no bureaucracy, but still it is supposed to be as effective as its authoritarian counterparts, or even more efficient. Still our Stalin or Bonaparte is not in power, still the Syrian masses have the opportunity to get a better outcome than that of the Russian revolution. It is very true that this is difficult and is becoming more so every minute, but the revolution itself was a miracle, and on this earth the oppressed can create their miracles from time to time. This time also, we, Syrian anarchists, are putting all our cards and all our efforts with the masses. It could be no other way, or we would not deserve our libertarian name.



Note:
[1] I want here to give some details about this. In fact it wasn't easy for me to be among Jihadists, but for some reason, it wasn't the same to treat them as a doctor. For me, I was so clear - since the first moment I entered that front hospital where I was working - that I would treat anyone who needed my help, be they civilians, fighters from any group and religion or sect; and I was so convinced that no one could be mistreated inside that hospital, even if they were from Assad's army. I will insist here that my real problem, and that of the oppressed in general I think, is not with god himself, but with human beings who act as gods, who are so sick with authority that they think and act like gods, be they secular dictators like Assad or Islamic imams, etc. God himself is never as deadly dangerous as those who "speak" for him.

 #   Title   Author   Date 
   Can we print your piece?     Milan Rai    Do Nov 08, 2012 14:39 
   Excellent essay     Wayne Price    Di Nov 13, 2012 06:13 
   so many truths     ajohnstone    Di Nov 20, 2012 21:02 
   Peace News - Interview Request     Jessica Corbett    Di Sep 17, 2013 19:23 


 
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Mashriq / Arabia / Iraq | Imperialism / War | en

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2644.jpg imageWe condemn the Turkish state attack and invasion of the Iraqi Kurdistan 22:46 Do 25 Jun by Kurdish-speaking Libertarians 0 comments

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boycottturkey1024x551.png imageOur solidarity outside of Turkey and Syria is continual boycott of the Turkish Products and Tourism 19:16 Di 22 Okt by KAF 0 comments

We are against the war, but we support and defending people against the attacks that they face. We offer our solidarity towards those facing invasion and repression.

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There is no doubt ignoring the experiences of history will lead to the same experiences being repeated. What is happening at the moment in Rojava proves this statement.

turkeyinvadesafrin_jan2018_1.jpg imageSolidarity for Afrin and Rojava against the Turkey State 23:58 Di 30 Jan by KAF 3 comments

No to war, No to dictators and States, No to corporations, No to religions, No to nationalism!

Dear Anarchist Comrades wherever you are,
We, anarchists stress that we are against war, against military attacks and militias. We are strongly against killing civilians and launching attacks against villages, towns and cities killing innocent people discriminating and destroying their places.

df0c1da5b22e4a8fbe74d256ebb68e2a.jpg imageStates at War with Peoples will Lose 09:23 Mi 24 Jan by Devrimci Anarşist Faaliyet 0 comments

Afrin belongs to the peoples of Afrin. Peoples living in Afrin were born in these lands and died in these lands. Living there is not related to any plans or programs. They are not in Afrin as part of a strategy. Afrin, for them is water, bread, food, play, stories, friends, mates, lovers, streets, homes, neighborhoods. But for the state, it is only a strategy. A strategy that does not care about Afrin or the peoples of Afrin. [Türkçe] [Castellano] [Ελληνικά] [Français] [Italiano]

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Leaflet distributed today at a rally and march in Melbourne in solidarity to the Kurdish struggle.

rojava_1.png imageInternational Libertarian-Socialist Statement in Solidarity with the Kurdish Resistance 06:36 So 19 Okt by Johnny 2 comments

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imageRojava: The betrayal of a Revolution Jun 15 by Mandy Moussouris 0 comments

The ongoing war in the Middle East, the Arab Spring followed by what seems to be a winter of war that rivals Game of Thrones has seen the death of many a revolutionary and many a revolutionary dream. Within this ongoing war are stories of struggle against tyranny, struggles by ordinary people to gain some sort of control over their lives as they get buffeted between superpowers and ideologies fuelled by greed and underlying neoliberal capitalism. The struggle of the Kurdish people of Rojava is one such story. It is not a new one and it is not a perfect one. It is a story of courage and inspiration, of brave women and men, of complexity and of huge challenges. It is a story of our age, where competing geo-political powers fuel wars in other lands and on other people to further their own interests.

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imageWe condemn the Turkish state attack and invasion of the Iraqi Kurdistan Jun 25 0 comments

The support and solidarity with innocent people can be done in different ways. It can be through launching complaints, expressing anger and frustration, protests, and demonstrations. The best kind of support and solidarity is boycotting all the goods that are made in Turkey and by Turkish companies wherever they are. Boycotting its media, universities, language colleges and stopping holiday bookings to Turkey. While Turkey has got so many interests in Iraqi Kurdistan the boycott is very effective. Turkey has hundreds of companies plus colleges, shops, factories there, and it is the main country for Kurdish holiday makers. In short Iraqi Kurdistan is one of the main market for the Turkish capitalists and the others. Boycotting Turkey and the Turkish goods can also put pressure on the Kurdistan Reginal Government, KRG, Iraq and the foreign companies to meet people’s demand.

imageSolidarity with Rojava facing war and a global pandemic! Apr 18 0 comments

COVID-19, which has quarantined an innumerable number of cities and has paralyzed entire economic sectors, has not yet stopped the continuous dirty war by Turkey and its ally Daesh against the people of the northern region of Syria, who have had to continue to defend themselves without any truce.

imageDAF's statement on Syria War and Refugee Crisis of the State Mär 03 DAF-Revolutionary Anarchist Action 0 comments

The long-awaited developments began to happen In Idlib where is the last point of the war and also the last point of the djihadist gangs supported by TAF were stucked. The troops of the TAF were attacked by aerial strike on the night of 27 February to 28 -shortly before the “ultimatum” that T.C gave to the Syrian Army to withdraw from the places it took in Idlip- According to official figures, 34 soldiers died as a result of this airstrike, It was carried out by Syria according to T.C sources.

imageOur solidarity outside of Turkey and Syria is continual boycott of the Turkish Products and Tourism Okt 22 Kurdish-speaking Anarchists Forum & Libertarians Dialogue Group 0 comments

We are against the war, but we support and defending people against the attacks that they face. We offer our solidarity towards those facing invasion and repression.

imageSolidarity With People In Rojava, Denouncing Turkish State And United States Allies Okt 11 Kurdish-speaking Anarchists Forum 0 comments


There is no doubt ignoring the experiences of history will lead to the same experiences being repeated. What is happening at the moment in Rojava proves this statement.

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