Kommende VeranstaltungenInternational | Anarchist movement Keine kommenden Veranstaltungen veröffentlicht espero 7 – Die neue Sommerausgabe 2023 16:58 Jun 25 7 comments Hier ist sie: Die espero-Sommerausgabe 2021! 18:20 Jun 16 15 comments David Graeber, anthropologist and author of Bullshit Jobs, dies aged 59 00:24 Sep 06 7 comments Poder e Governação 02:58 May 17 2 comments Against Anarcho-Liberalism and the curse of identity politics 18:34 Jan 14 4 comments mehr >> |
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Recent Articles about International Anarchist movementAnarchists in Rojava: Revolution is a struggle in itself Oct 04 23 An Attempted Marxist-Anarchist Dialogue Oct 03 23 A Guide to Anarcho-Syndicalism and Libertarian Socialism Aug 03 23 An Anarchist Communist Recipe for Peace and Social Emancipation
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Wednesday October 26, 2005 07:49 by noone - none in particular jasone at resist dot ca
Ecologik - Arial 8 point This is intended for easy distribution. In the english language there are many words whose origins may be very difficult to comprehend. The author believes that to get to the root of words it will take a lot of social ecology. The author does not have easy access to internet and would like to simplify it or have it simplified. (please criticize) Equality; rational tolerance, integral education for all, natural justice, free association, voluntary cooperation, egalitarian relationships, mutual respect and solidarity amongst men and women of all ethnicities, origins, hereditary roots and gender orientations. |
HauptseiteSupport Sudanese anarchists in exile Joint Statement of European Anarchist Organizations International anarchist call for solidarity: Earthquake in Turkey, Syria and Kurdistan Elements of Anarchist Theory and Strategy 19 de Julio: Cuando el pueblo se levanta, escribe la historia International anarchist solidarity against Turkish state repression Declaración Anarquista Internacional por el Primero de Mayo, 2022 Le vieux monde opprime les femmes et les minorités de genre. Leur force le détruira ! Against Militarism and War: For self-organised struggle and social revolution Declaração anarquista internacional sobre a pandemia da Covid-19 Anarchist Theory and History in Global Perspective Capitalism, Anti-Capitalism and Popular Organisation [Booklet] Reflexiones sobre la situación de Afganistán South Africa: Historic rupture or warring brothers again? Death or Renewal: Is the Climate Crisis the Final Crisis? Gleichheit und Freiheit stehen nicht zur Debatte! Contre la guerre au Kurdistan irakien, contre la traîtrise du PDK Meurtre de Clément Méric : l’enjeu politique du procès en appel International | Anarchist movement | en Thu 18 Apr, 12:22 Solidarity with Alfredo Cospito From Rojava 23:06 Mon 27 Mar 24 comments Solidarity statement with the anarchist prisoner Alfredo Cospito International Anarchist Statement for the First of May, 2022 22:39 Tue 03 May 15 comments 1st of May, 1886! 136 years ago today, the American working class created a priceless experience for the upcoming struggles of the working classes of the whole world by saying “this fight is our last fight!”. It remains a victory till our time. The demand of “8 hours for work, 8 hours for sleep, 8 hours for whatever we want” to replace the 16 hours of work and the assaults of capitalism which targeted the lives of the working classes then in the 19th century turned into a general strike in America. General strike has been one of the most significant weapons of the anarchist action as an earning to the history of the class struggle. For anarchists, the struggle for 8 hours has never been seen as a simple request for reform. Anarchists fought to replace it with a social revolution, with the claim that “Regardless of our working time, whether it be 2 hours or 8 hours, it is slavery if we work for bosses”. [Castellano] 65 years of the FAU 17:43 Fri 29 Oct 0 comments We recognise the FAU's contributions to the libertarian movement and the sacrifice of comrades past and present. We send our congratulations on the 65th anniversary of the FAU. In solidarity with the struggle for freedom and socialism, the undersigned Anarchist-Communist groups of Oceania. Recent publications and new editions from Zabalaza Books 00:29 Sat 20 Jun 0 comments Over the past 18 months Zabalaza Books has published over two dozen new publications or new editions of previous publications, all of which can be read online or downloaded in PDF format from the Zabalaza Books website. Read the full list of titles and overviews of their contents, with links to the full texts, below. Launch statement of the Latin American Anarchist Coordination (CALA) 02:28 Tue 17 Dec 0 comments After a series of meetings and instances, anarchist political organizations in Latin America have decided to relaunch the Latin American Anarchist Coordination (CALA), within the framework of this complex political and social context that our continent is living through. We, anarchists and libertarian communists in the class struggle in capitalist Europe 05:38 Mon 11 Dec 1 comments The European organizations which are part of the Anarkismo network met on the 18th and 19th of November in Genoa. We discussed and exchanged, thought and reflected together, attempting as a network to plan a strategy for forward movement.
Delegations from Wales, France, Italy, Switzerland and Ireland - with a warm solidarity statement from our Catalan comrades of Embat - expressed the need to clarify and deepen our common work. Considerations of the Anarkismo network about the accusations against Michael Schmidt 19:31 Sat 30 Jan 23 comments The Anarkismo network has already published a statement that it would wait until all parts of the accusations by Reid Ross and Stephens were published, as well as the answers of M. Schmidt, before making any judgements on the case. Now that this has been forthcoming, as well as two more responses by Reid Ross, we are issuing a second statement to make public our intentions regarding the present situation. Statement For Rojava 16:44 Sun 30 Aug 0 comments This is a solidarity Statement For Rojava from an old group that is reviving itself somewhat: Neither East Nor West-NYC Anarkismo message of support to 1st Congress of Columna Libertaria Joaquín Penina 18:47 Wed 22 Apr 0 comments We are very pleased to be able to congratulate you on the realisation of your First Congress as a specific anarchist political organisation. In light of the disbanding of the Federación Anarco-Comunista Argentina we believe that this is a very important step both for our shared especifista tendency as well as for the development of anarchism in general, both in Argentina and the region. Anarchist Women: "Long Live Freedom, Long Live Anarchism!" 01:08 Thu 01 Jan 0 comments Anarchist Women attending to the Young Women Conference, in a small village Amara which is in Urfa (Kurdistan), made a speech on the resistance in Kobane, the effect of women on this resistance and women's freedom struggle. more >>Thoughts on Revolution Mar 22 11 comments In response to a paper by the anarchist Ron Tabor in which he re-thinks revolutionary politics. Bakunin, Malatesta and the Platform Debate Jun 01 15 comments The present text —the core of which was taken from the introduction that we wrote for the French edition of Social Anarchism and Organization, by the Anarchist Federation of Rio de Janeiro (FARJ)[1]— aims to discuss the question of the specific anarchist political organization, based on the contributions of Mikhail Bakunin, Errico Malatesta and the Organizational Platform for a General Union of Anarchists, written by militants organized around the magazine Dielo Trudá, among whom were Nestor Makhno and Piotr Archinov. We are going to take up the contributions of Bakunin and Malatesta to establish a dialogue between them and the Platform, trace the similarities and differences between the proposals of anarchists who advocate an organizational dualism and those of the Bolsheviks, and we will see the proximity of Malatesta with the Synthesis, as well as the historical impact of the Platform, which will make it possible to elucidate the positions that have been disseminated about this debate. Organizational Issues Within Anarchism May 03 5 comments The present text aims to discuss, from a theoretical-historical perspective, some organizational issues related to anarchism. It responds to the assertion, constantly repeated, that anarchist ideology or doctrine is essentially spontaneous and contrary to organization. Returning to the debate among anarchists about organization, this article maintains that there are three fundamental positions on the matter: those who are against organization and / or defend informal formations in small groups (anti-organizationism); supporters of organization only at the mass level (syndicalism and communitarianism), and those who point out the need for organization on two levels, the political-ideological and the mass (organizational dualism). This text delves into the positions of the third current, bringing theoretical elements from Mikhail Bakunin and then presenting a historical case in which the anarchists held, in theory and in practice, that position: the activity of the Federation of Anarchist Communists of Bulgaria (FAKB) between the twenties and forties of the twentieth century. [Português] [Castellano] Create a Strong People Apr 25 3 comments To begin the discussion on popular power it is important to return to the idea of a strategy of social transformation, since our political practice, as anarchists, is what could point toward this transformation. Anarchism, Power, Class and Social Change Feb 17 0 comments The theoretical elements and historical experiences discussed undergird the theses developed throughout this article. Anarchists have a conception of power and a general project around it that forms their conception of class, understood in relation to a certain type of power (domination), and constitutes the foundation of their notion of social change, which is characterized by: their belief in the capacity for action of the subjects that are part of the distinct oppressed classes, their implication in the transformation of that capacity into social force, their commitment to permanent growth of this force, and their defense of a revolutionary process that allows for overcoming enemy forces and replacing the power of domination over society by a self-managing power. more >>International Anarchist Statement for the First of May, 2022 May 03 15 comments 1st of May, 1886! 136 years ago today, the American working class created a priceless experience for the upcoming struggles of the working classes of the whole world by saying “this fight is our last fight!”. It remains a victory till our time. The demand of “8 hours for work, 8 hours for sleep, 8 hours for whatever we want” to replace the 16 hours of work and the assaults of capitalism which targeted the lives of the working classes then in the 19th century turned into a general strike in America. General strike has been one of the most significant weapons of the anarchist action as an earning to the history of the class struggle. For anarchists, the struggle for 8 hours has never been seen as a simple request for reform. Anarchists fought to replace it with a social revolution, with the claim that “Regardless of our working time, whether it be 2 hours or 8 hours, it is slavery if we work for bosses”. [Castellano] 65 years of the FAU Oct 29 0 comments We recognise the FAU's contributions to the libertarian movement and the sacrifice of comrades past and present. We send our congratulations on the 65th anniversary of the FAU. In solidarity with the struggle for freedom and socialism, the undersigned Anarchist-Communist groups of Oceania. Recent publications and new editions from Zabalaza Books Jun 20 0 comments Over the past 18 months Zabalaza Books has published over two dozen new publications or new editions of previous publications, all of which can be read online or downloaded in PDF format from the Zabalaza Books website. Read the full list of titles and overviews of their contents, with links to the full texts, below. Launch statement of the Latin American Anarchist Coordination (CALA) Dec 17 CALA 0 comments After a series of meetings and instances, anarchist political organizations in Latin America have decided to relaunch the Latin American Anarchist Coordination (CALA), within the framework of this complex political and social context that our continent is living through. We, anarchists and libertarian communists in the class struggle in capitalist Europe Dec 11 AL/FdCA-AL-CGA-LSF-OSL-WSM 1 comments The European organizations which are part of the Anarkismo network met on the 18th and 19th of November in Genoa. We discussed and exchanged, thought and reflected together, attempting as a network to plan a strategy for forward movement.
Delegations from Wales, France, Italy, Switzerland and Ireland - with a warm solidarity statement from our Catalan comrades of Embat - expressed the need to clarify and deepen our common work. |
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Spring zu Komment: 1 2maybe 'Heart of the Matter' would be a better way to present a condensed interpretation of 'the Mahaprajnaparamita Sutra' ?
Anarchologik - A Recipe for Peace and Social Emancipation
Equality; rational tolerance, natural justice, free association, voluntary cooperation, egalitarian relationships, mutual respect and solidarity amongst men and women of all ethnicities, origins, hereditary roots, gender orientations, abilities and (human) volitions.
Liberty; freedom from all forms of domination, hierarchy, economic classes, social exploitation, oppression and tyranny, by means of integral education, self-organization, direct action, civil disobedience and creative resistance, building dual power structures and alternative institutions committed to universal justice and ecological harmony involved in local community struggles using tactical coordination for effective synchronized action. We can organize ourselves and help motivate others for a revolutionary general strike (worker, student and rental) with (productive) occupations of industrial workplaces and undemocratic social institutions, unused land and vacant residential buildings.
Locality; collective self-determination and organization through participative, face-to-face, direct democracy in workplace councils and local, residential or land-sharing cooperatives / consumer councils / collectives, with each person having proportionate influence in policy-making and equal power in all decision-making affecting them. These collectives can make efforts to exchange services or barter with other collectives or cooperatives, consume equitably and as directly as possible from local or unionized producers (or through certified ‘Fair Trade’). Residential or local collectives could also function as work councils if all members share a workplace. Collectives would probably want to stay between 5 and 20 people; small enough to facilitate friendly discussion, coherent debate and consensus, while avoiding the formation of competing elites that tend to dominate larger groups. When groups exceed their capacity they can form independent collectives remaining more or less open to newcomers. Until all political and economic power can be based at this level, people can form various social networks of collectives, worker solidarity organizations that should include the unemployed, residential and work cooperatives (within certain state systems). Collectives can try to organize inclusive neighborhood or village assemblies in their locals, meeting regularly to propose and vote on various community policies and all local issues.
Communality; coordinated networks of local collectives functioning as distribution and local service groups, neighbourhood assemblies, workplace councils and (non-hierarchical) syndical committees establishing autonomous municipal/township communes with collective (directly democratic) control of land, resources and means of production. This may necessitate strictly voluntary and democratically coordinated defence of social revolution during an inevitable period of political upheaval, to bring about communalism (as construed through social ecology). Neighbourhood assemblies would include every adult citizen in proposing policies and voting in decisions that affect them. Citizens could elect a congress of delegates subject to recall who would form various administration councils with regular rotation of posts responsible for organizing decision and policy-making that effect large numbers of people. This would probably involve working out a communal constitution as well as legislation which could be decided by three-quarter majority votes through acceptable forms of referenda, establishing ecological methods and fair standards of local production, consumption and (non-authoritative) juridical policy based on neccessity and subject to revision. Some elected delegates could have specific limited mandates for administating adjudication processes and restorative (non-punitive) justice through rational enforcement of legislation and processes for truth and reconciliation. Any bureaucratic aspects of communal self-government must be reduced to the absolute minimum so that they eventually dissolve completely. Municipal or township communes would gradually become loosely connected, ecologically integrated village networks in regionally shared wild spaces and parkland commons. Economic decentralization and self-sufficiency at a sustainable subsistence level can be achieved by collectively organised communitary provisioning, service exchange, barter and honor systems. Most non-essential wants can be produced locally, sustainably and with local resources.
Universality; regional to global mutual aid confederation of autonomous communes with open borders subject only to ecological constraints. Transparent participatory democratic social institutions with recallable delegates, elected from the communal level, with limited mandates for administration in matters requiring regional to global levels of coordination, such as a health and disaster relief organisation, monitoring and defence of an 'Earth Charter' that negates private property (discerned from personal, family and collective belongings) and nation-state (discerned from place of origin). It must encompass guidelines for inclusive participatory democracy and insist on bringing about universal access to clean water, uncontaminated soil, sufficient food, adequate shelter, essential clothing, decent sanitation, equal access to medicine, health care, education, solar and wind generated electricity, communications networks and public transportation, as well as access to clean fuel technology, mass produced tools and machines, means of mass production and recycling to ultimately eliminate all waste and most undesirable labour. This is theoretically possible if all people who are willing and able were to participate in a coordinated cooperative effort, for roughly 1000 hours per year plus collective organizational work. Additional time and effort can be remunerated on an individual basis with certain limitations. The confederal economy would be based on autogestion (workers’ self-management) with participatory planning using communication technology to network information. Work collectives, workplace councils and syndical committees would stipulate with consumer collectives through neighbourhood, municipal and regional distribution committees, establishing socially and ecologically indicative exchange values while insuring universal access to all neccessities. Every able person could have many educational options and balanced work arrangements. Every industry would need to respect municipal, regional and global standards for social and ecological justice. A dynamic solidarity economy beyond borders, through participatory economics, can adapt naturally to differences amongst communes and regions without creating political tensions. The 'PARECON' model does not ignore, oversimplify or underestimate the destructive resilience and complexities of globalised corporate capitalism. It can also be useful for building a dual power economy while capitalism remains dominant. By promoting equality, diversity, solidarity and efficient autogestion, it would help to bring about a rational and ethical society, with life based on truth; affirming, nurturing and preserving humanity, diversity, and community.